Today on Back To Our
Roots we're going to tackle
00:00:01.40\00:00:03.13
one of the more difficult
topics: Who Crucified Jesus?
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Stick around and
you're going to hear
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some very interesting things.
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And welcome once
again to Back to Our Roots.
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I'm Pastor Alex Schlussler
and this is my co-host
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Rachel Hyman, minister of music.
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Yeah, and we're so happy
that you've joined us today.
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Today we have what
some people might consider
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a pretty heavy topic, Rachel -
yes - because we're going to be
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talking about Who
Crucified Jesus? Um-hmm.
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And I want to tell
you that for many people
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this is... goes very deep.
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Of course, it's a
very important subject,
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especially as we get into
the context of how it affects
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the Jewish people and how
they interact with Christians
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and their acceptance of
the gospel because of that.
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Um, Rachel, have
you had experiences
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from a negative standpoint
before we really get into this?
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Well it was just
interesting growing up as a Jew.
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Occasionally I had some
Christian friends who would
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invite me to their churches.
And they were nice people
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but you know
I've always heard that
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the Jews killed Christ or
we were called Christ killers.
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And I thought: "Well,
how welcoming is that?
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Why would they even want me
there? I murdered their hero. "
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So it wasn't very welcoming.
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Well I have my story that I...
always kind of comes up in me.
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I was very young. I was
in fourth grade - hmmm -
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and I remember going
out into the playground
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and this girl in fourth
grade along with me, she walked
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up to me and she just
smacked me - no way! -
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in the face and
said: "You killed my God. "
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No way! And it was
because she had sat in church
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and had heard a sermon
or something, I'm assuming,
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where they talked about
that the Jews had killed Christ.
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We're going to get into
this, and I want to invite our
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special guest as always our good
friend Alexander Bolotnikov.
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We call him Sasha.
Sasha, why don't you come on out
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and join us? Hey Sasha.
Good to have you again, Sasha.
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Good to be with you again.
This is our resident theologian.
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So Sasha, today's show...
today's program as I started out
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really can get kind of heavy.
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And you know, we have to
deal with this because it's
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an important topic.
Today we're talking about
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who in fact crucified Jesus.
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Now the first thing
that we want to get into
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is the Biblical account
vs. what people believe.
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You know, what people
have been taught. So the first
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thing we have this
idea that all of Israel -
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and when I say Israel people
will think all of the Jews
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in total - all of Israel
are guilty of the crucifixion
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of Jesus. That's what it sounds
like when they say "the Jews...
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The Jews killed Christ. "
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And that's the first
biggest misconception
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to represent the entire nation
not just killing Jesus but
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against Jesus.
Where in the gospels
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we see account after
account so many Jewish people
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followed Jesus. Yeah
well let's get right to that
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because the original
community that followed Jesus
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come on... they
were all Jews. Um-hmm.
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So it's really a
pretty inaccurate statement
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to say that all Jews...
Well first of all we're talking
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about Jerusalem because
that's where it happened:
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outside of Jerusalem.
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So however many
percentage of Jews were there
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you know there's a lot more Jews
than just the Jews in Jerusalem.
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Yeah, in fact it is interesting
that in the book of Acts
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chapter 13 Paul,
talking to a synagogue which is
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outside of Judea in diaspora...
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Well, the diaspora so
people understand is anything
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that is outside of Jerusalem
would be considered diaspora.
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Outside of Judea. Well,
'cause we're actually...
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where we are here as
Jews we're in the diaspora.
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We're outside of the land.
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Yes, yes. So he talks
there and he specifically says
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that the people of
Jerusalem and their chieftans
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they were the ones who actually
set the crucifixion in motion.
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So describe... when they
say chieftans what is that?
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What would that be?
Chieftans means the high priest.
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OK, would that be the
Pharisees and the Sadducees?
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Maybe the people
that sat on the Sanhedrin
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which was like the
governing body? Yeah, we have to
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be differentiative
here when we talk
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because there were definitely
two groups of religious Jews
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in Jerusalem:
Pharisees and Sadducees.
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There were some smaller
groups but let's talk about the
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Pharisees and the Sadducees.
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The Pharisees actually
represented the poor people
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and they were the ones
who taught in the synagogue
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all across the
country and even abroad.
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The Sadducees were
elite... Jerusalemite elite.
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Very politicized. Very
in cahoots with the Romans.
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Right, right. And
they were actually
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for them Jesus
posed a big threat because
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He... with His sermons
He was threatening their
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political power. And the
Romans put pressure on them
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because the Romans relied
on them for the order in Judea.
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Right. Is it true,
Sasha, that the main theological
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difference - since we're talking
about the Pharisees and the
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Sadducees - I'm
sure there was a lot
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but the one that's most
commonly spoken of was the fact
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that the Pharisees believed
in the bodily resurrection
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of the dead whereas
the Sadducees did not.
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Is that correct? Yes,
this is what's written in the
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New Testament and
it proves one thing...
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and I don't have time to go into
the entire history of this...
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but to explain
it simply is this:
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the word Pharisee means the
interpreter of the scripture.
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OK. And Pharisees were teachers
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who for the past about 150 years
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taught the Torah to the
simple people around Judea.
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Sadducees were the
ones who were rich people.
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They were very Hellenized.
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They accepted lots of
Greek Hellenistic traditions.
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Yeah, they wanted to compromise
between the outside paganism
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and Judaism. They wanted
Judaism to sort of blend into
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the general Hellenistic world
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which was established especially
after Alexander the Great.
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Right. So
basically what happened
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you see in the New Testament
fierce verbal discussions
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between Jesus and
Pharisees. Um-hmm.
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Because Pharisees
envied Jesus' authority
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as the rabbi. He
was not one of them.
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He didn't teach
on their authority.
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A few times they asked:
"Who gives You the right
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to do the miracles? "
Because they really are upset
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that He didn't study
with any of the rabbis.
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Sadducees come
from a different angle.
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They say: "His
preaching will raise rebellion
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and the Romans will remove us
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from being their
puppet government. "
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So really this in essence comes
down to fighting over power.
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Um-hmm. And you know, it's a
sad thing when we think about
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this first century period.
You know, we have the great
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Herodian temple that all
the sacrifices and everything
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is going on, but really in
this period it's just a shadow
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of really what it was.
The ark of the covenant
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is no longer there. And
it really almost becomes
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this puppet
religious figure that's there.
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Even as far as the high
priest at this point, right?
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Well exactly. Because the high
priest is someone who's really
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more under the thumb of Rome
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than this is a
religious institution.
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Well to begin
with Herod the Great...
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king Herod the Great was
not a Jew. He was Edomian.
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The Edomians are
the descendants of Esau.
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He converted to
Judaism for political reasons
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because he
wanted to stay in power.
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Then you have this high priest.
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Today... I mean,
later in Jewish tradition
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Talmud strongly
questions whether...
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Let me... sorry to cut
you out but just Talmud is the
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oral law that's been written
down. We've talked about that
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in the past. Go ahead.
Yeah, but the Jewish tradition
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questions the Aaronic descent
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of Annas and
Caiaphas... two high priests.
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They were
brought in politically.
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Josephus in his history
questions their Aaronic origin.
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Lineage, yeah. So in
other words they're saying
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that these guys that have
ascended, that are sitting
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in this high priest role,
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aren't of the Aaronic line which
is what God had established
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that it would be
a priesthood forever
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under the descendants of Aaron.
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Exactly. And what
is actually happening
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is the whole
story of crucifixion
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is set in motion after
the resurrection of Lazarus.
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And that's what sets
the Sadducees... gives them
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a big anger.
Because as you mentioned
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they were
against the resurrection.
00:10:03.25\00:10:06.44
Which you know what's
interesting... We're leading
00:10:06.65\00:10:08.24
into this. You know, our
next question is going to be
00:10:08.34\00:10:10.49
and you've already
started, Sasha: who in fact
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initiated the crucifixion?
00:10:13.47\00:10:16.29
And then the bigger question
is why. But it's interesting
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as we unfold this
how what the Sadducees
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in fact are fighting against
in the long run really comes
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back to even bite
them more once they...
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You talked about how it was
initiated by the resurrection
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of Lazarus. And since
the Sadducees did not believe
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in the resurrection as
soon as there's this idea
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that Lazarus is raised from
the dead well it's really flying
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in the face of
everything that they taught.
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Well what John... and the gospel
of John is the great gospel
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to read about this
because it unfolds the debate.
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John at first shows the
debates of Jesus with Pharisees.
00:10:55.12\00:10:58.77
But then the main point -
the highlight of this debate -
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is His divinity.
00:11:02.69\00:11:05.01
Because Jesus was not interested
in being recognized as just
00:11:05.21\00:11:09.26
a human Messiah. He is
really pointing to the fact
00:11:09.36\00:11:13.85
that He is divine.
00:11:14.05\00:11:16.56
In fact in John chapter 10
during the holiday of Hanukkah
00:11:16.76\00:11:22.35
which is a
historical Jewish holiday
00:11:22.55\00:11:25.43
He comes in straight forward
and He says: "I and the Father
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are One. "
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And so the temple people, the
Pharisees and Sadducees both...
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both got upset about this.
They take stones and want to
00:11:37.70\00:11:42.33
stone Him for blasphemy.
00:11:42.53\00:11:44.88
In fact blasphemy
comes back in Matthew
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because that's what He
was actually indicted with,
00:11:49.25\00:11:53.96
you know, by the Sanhedrin.
00:11:54.16\00:11:56.16
But at this time - at the
time of the feast of Hanukkah
00:11:56.36\00:12:02.12
or it's feast of
dedication in English Bibles -
00:12:02.22\00:12:05.45
it is left like hanging,
you know. So December passes
00:12:05.65\00:12:09.88
and so we come closer
to the end of the winter
00:12:10.08\00:12:13.99
to the beginning of
the Passover season.
00:12:14.19\00:12:16.67
And then we have Jesus back in
Jerusalem and He is in Bethany.
00:12:16.87\00:12:20.85
And here His friend Lazarus
dies and He comes straight then.
00:12:21.05\00:12:26.40
And He has this great
miracle of resurrection.
00:12:26.54\00:12:29.10
And this chapter has a
great proof - chapter 11.
00:12:29.30\00:12:32.96
Says after this
many Jews believed this.
00:12:33.16\00:12:36.93
You know an interesting
thing too, Sasha: doesn't...
00:12:37.13\00:12:39.38
He waits for three
days. Um-hmm. Right?
00:12:39.58\00:12:41.70
Which there's a whole rabbinic
connotation behind that.
00:12:41.90\00:12:44.54
That's not just coincidence
that He waits three days, right?
00:12:44.74\00:12:47.43
Oh yeah. Isn't it true
that within the understanding -
00:12:47.56\00:12:50.22
rabbinic understanding of the
day - that you had to be dead
00:12:50.42\00:12:52.94
three days to be
really dead. Yeah exactly.
00:12:53.05\00:12:56.05
Otherwise you could be
considered just clinically dead.
00:12:56.25\00:13:00.26
Partially dead.
Yeah... and come back.
00:13:00.47\00:13:03.03
And now he is
really dead... he smells!
00:13:03.13\00:13:05.24
So Jesus waited until
Lazarus was "really dead"
00:13:05.65\00:13:09.49
before He came. Which
again that just comes right back
00:13:09.69\00:13:13.48
at what the Sadducees believed
that there was no resurrection.
00:13:13.68\00:13:17.27
And here's
Jesus raising Lazarus.
00:13:17.47\00:13:19.99
And it flies in
the face of Pharisees
00:13:20.19\00:13:22.49
because actually by
raising Lazarus from the dead
00:13:22.69\00:13:25.84
He proves the point that
He and the Father are One.
00:13:26.04\00:13:29.66
That He has the power to
raise people from the dead.
00:13:29.86\00:13:33.54
In fact, He does it
not through the prayer.
00:13:33.74\00:13:37.51
He just does it, you know.
Tells: "Lazarus, come forth! "
00:13:37.71\00:13:40.78
Boom. Right. So it's
His own power, not...
00:13:40.98\00:13:43.75
So now we have the
Sadducees to a greater extent
00:13:44.05\00:13:48.49
and the Pharisees as well
00:13:48.59\00:13:49.96
seeing the things
that Jesus is doing.
00:13:49.99\00:13:53.00
And raising Lazarus -
which goes absolutely against
00:13:53.20\00:13:58.34
one of the main tenets,
one of the main things that
00:13:58.44\00:14:01.28
they believe, and they see their
power being relieved from them.
00:14:01.38\00:14:05.78
So this is where we get
to... You know, they are really
00:14:05.98\00:14:08.70
the ones now that initiate this
move towards the crucifixion
00:14:08.80\00:14:14.14
through Rome, right?
Because they didn't have
00:14:14.34\00:14:16.35
power to sentence
someone to death, so they had to
00:14:16.55\00:14:19.35
create a scenario so
that they could present
00:14:19.55\00:14:22.85
them to Rome... to Pilate.
00:14:22.95\00:14:24.58
And it is interesting again
when we see the reaction of
00:14:24.78\00:14:28.58
the Sadducees
and the high priests
00:14:28.78\00:14:30.50
to the fact that so many Jews
00:14:30.70\00:14:33.65
started to follow Jesus.
They were really scared that
00:14:33.85\00:14:36.68
they're going to lose
the power and authority.
00:14:36.89\00:14:40.75
And so Caiaphas
- the high priest -
00:14:40.95\00:14:44.05
was the one who initiated
this idea of one person
00:14:44.25\00:14:48.52
dying for the entire
nation to save the nation.
00:14:48.72\00:14:53.74
And that's when John
says: "Oh he didn't really know
00:14:53.94\00:14:56.71
what he was talking
about" 'cause in reality
00:14:56.81\00:14:59.58
that was the mission of
Jesus: to die for people.
00:14:59.78\00:15:04.10
He spoke prophetically
and not even knowing it. Yes.
00:15:04.20\00:15:06.33
So the Jewish
government at that time,
00:15:06.43\00:15:11.53
they don't have the power
- as I said, right? - to...
00:15:11.73\00:15:14.72
They can't
sentence someone to death
00:15:14.92\00:15:16.78
so they have to turn to Rome.
00:15:16.98\00:15:19.16
Yeah. Before they do
this, of course, they have to
00:15:19.36\00:15:22.17
convict an individual
00:15:22.27\00:15:25.18
in the crime which would
lead to a capital offense.
00:15:25.38\00:15:30.50
And then there had to
be a capital offense then
00:15:30.70\00:15:33.82
for them to present it to
Rome - yeah - and appeal for
00:15:34.02\00:15:36.55
capital punishment.
And they had difficulty
00:15:36.95\00:15:39.98
because according to Jewish
tradition - and it's very clear
00:15:40.18\00:15:44.71
that the Sanhedrin was supposed
to present a fair trial.
00:15:44.91\00:15:49.20
It was very rare when an
individual would be convicted
00:15:49.41\00:15:54.17
in a capital offense. It
was a special set of procedures.
00:15:54.37\00:15:59.12
There had to be at
least two witnesses
00:15:59.52\00:16:04.47
that would be true
witnesses. Right. And according
00:16:04.67\00:16:08.07
to the Jewish tradition
later recorded in the Talmud
00:16:08.27\00:16:11.92
and Mishnah, these two witnesses
were the ones who were supposed
00:16:12.02\00:16:16.62
to start throwing the
stones at the criminal.
00:16:16.72\00:16:22.70
So the trial of Jesus
which we see recorded in
00:16:22.90\00:16:26.67
Matthew 26 does not concur
00:16:26.98\00:16:31.46
with any of the Jewish laws.
00:16:31.66\00:16:33.63
It was extremely political.
00:16:33.73\00:16:35.69
It was very... you know, was
like during the Communist era
00:16:35.90\00:16:40.32
they did it. So I wonder, Sasha,
and I don't know if you can
00:16:40.42\00:16:43.20
answer this, I'm just
thinking. At this point...
00:16:43.30\00:16:46.90
was there any precedence
or is there any history
00:16:47.10\00:16:50.08
where the Sanhedrin -
which is the Jewish legislature,
00:16:50.28\00:16:54.60
the Jewish governing body -
00:16:54.80\00:16:56.17
where they had appealed to Rome
00:16:56.38\00:16:58.74
in the case like what they did
with Jesus for the crucifixion?
00:16:58.94\00:17:02.40
Had they ever done
that before? Do you know?
00:17:02.60\00:17:04.37
We don't have any of
the records like this.
00:17:04.57\00:17:07.40
We know when Jews
used to have kings,
00:17:07.60\00:17:11.17
you know, after
the Maccabean revolts
00:17:11.37\00:17:13.50
the kings would
approve the execution.
00:17:13.70\00:17:17.10
But since Herod took the
power and he was representative
00:17:17.30\00:17:21.81
of the occupational forces
00:17:22.01\00:17:25.00
and plus Pilate was in
there - He was the governor -
00:17:25.21\00:17:28.48
who was the governor... So
we don't know what was going on
00:17:28.68\00:17:33.81
but it was very...
Usually Romans were the ones
00:17:33.91\00:17:36.89
who were executing criminals
for a kind of rebellion,
00:17:37.09\00:17:41.65
treason. And you
know, another thing:
00:17:41.75\00:17:44.15
I'm sure that most people
at least are somewhat familiar
00:17:44.25\00:17:47.83
that when it goes to
Pilate, he even tries
00:17:47.93\00:17:52.66
to push it away because
you know the tradition says
00:17:52.86\00:17:56.47
that at that time during
the feast they would release
00:17:56.67\00:17:59.81
somebody who was condemned.
And then we have this whole idea
00:18:00.01\00:18:03.82
of Barabbas, right? -
yes - that is brought in
00:18:03.85\00:18:07.91
that Pilate tries to...
"Here, we have this murdering
00:18:08.11\00:18:12.20
criminal vs. Jesus: which
one do you want to set free? "
00:18:12.40\00:18:16.97
And you know, the accounts
say that they start screaming
00:18:17.17\00:18:20.14
"Give us Barabbas. "
00:18:20.34\00:18:21.90
Which seems to be another
one of those proverbial nails
00:18:22.10\00:18:26.11
that says: "Look
how the Jews responded.
00:18:26.21\00:18:28.50
Here even was an opportunity. "
00:18:28.70\00:18:30.34
But again I think
as we read the accounts
00:18:30.54\00:18:32.53
it's probably such a
small percentage that are like
00:18:32.73\00:18:36.39
the rabble rousers. Exactly.
These are the members...
00:18:36.50\00:18:39.54
See, the Sanhedrin was
called hastily, so there was not
00:18:39.74\00:18:45.03
enough members. Mainly also
the members of the Sanhedrin
00:18:45.13\00:18:49.28
were Roman-appointed Sadducees
00:18:49.48\00:18:53.71
with two or three Pharisees.
00:18:53.91\00:18:56.01
Like we hear about
Joseph of Arimathea.
00:18:56.21\00:18:58.81
We hear about Nicodemus.
There were a few Pharisees
00:18:59.02\00:19:02.50
that sat on this governing body:
00:19:02.70\00:19:06.02
the chief Sanhedrin.
00:19:06.23\00:19:07.77
And so then these
people come into the courtyard
00:19:07.97\00:19:13.56
where Pilate's residence is.
00:19:13.76\00:19:16.77
And as I'm sure you're
aware going through these places
00:19:16.97\00:19:21.06
around Via Dolorosa in
the old city of Jerusalem
00:19:21.26\00:19:24.07
no more than 50 people could
fit into any of the courtyards.
00:19:24.47\00:19:30.39
It's a very
small... They're so small.
00:19:30.59\00:19:33.57
So it is absolutely
impossible even to infer
00:19:33.67\00:19:37.64
that the entire Israel
was behind these people.
00:19:37.84\00:19:41.73
So let me switch over
as our time is winding down
00:19:41.93\00:19:45.39
once again so fast.
00:19:45.60\00:19:46.97
You know, Sasha, over the
years since I've been a believer
00:19:47.34\00:19:51.08
as I've thought back to those
years prior to being a believer
00:19:51.48\00:19:55.65
some of the things that
were said to me as a Jew
00:19:55.86\00:19:58.36
and now really understanding
the truth of the gospel
00:19:58.66\00:20:01.24
is that, you know,
if we don't understand
00:20:01.44\00:20:04.94
that it was our individual
sin that put Him on the cross
00:20:05.14\00:20:10.72
we can't find atonement
in what He did on the cross.
00:20:10.92\00:20:14.60
So the really sad thing
is that whenever somebody
00:20:14.81\00:20:18.36
is pointing the
fingers at the Jews and saying:
00:20:18.56\00:20:20.71
"Oh, it was the
Jews that killed Jesus! "
00:20:20.91\00:20:22.89
then they're missing
the whole point of gospel,
00:20:23.10\00:20:26.99
of the atonement. And I
know that in subsequent shows,
00:20:27.13\00:20:29.97
Sasha, we're going to really
get into this whole concept of
00:20:30.18\00:20:32.32
atonement, so... In
fact, those who point out
00:20:32.42\00:20:36.39
to someone else
trying to find an individual
00:20:36.60\00:20:40.62
guilty in the
crucifixion of Jesus
00:20:40.82\00:20:42.86
in fact basically asserts
his or her own sinlessness.
00:20:43.06\00:20:48.90
Because Jesus came to
die voluntarily for our sins.
00:20:49.10\00:20:53.96
If it is not our
sin who killed Jesus,
00:20:54.16\00:20:57.05
then I am sinless... and
that's the biggest offense
00:20:57.25\00:21:01.26
in the eyes of God. Right. Wow!
00:21:01.46\00:21:04.26
And scripture really clearly
says that "All have sinned
00:21:04.46\00:21:07.98
and fallen short
of the glory of God. "
00:21:08.01\00:21:10.50
So just to kind of wrap
this up now, let's look at
00:21:11.83\00:21:15.77
a couple things, Sasha.
I wanted you to talk just
00:21:15.87\00:21:17.75
a little bit about how does
the New Testament address those
00:21:17.85\00:21:21.50
that are really behind
the crucifixion of Jesus?
00:21:21.60\00:21:25.14
You know, we have the
gospel of John. We have Acts.
00:21:25.34\00:21:28.25
Let me start with Acts
because I inferred to this
00:21:28.75\00:21:32.05
how what the Sadducees did in
fact kind of backfired on them.
00:21:32.25\00:21:37.33
Because if in fact one
of the real issues they had
00:21:37.64\00:21:40.84
was that Jesus at first
taught about the resurrection
00:21:41.04\00:21:45.12
and did it through Lazarus.
Well now once Jesus is crucified
00:21:45.32\00:21:50.91
and Jesus is placed in
the tomb and He resurrects
00:21:51.11\00:21:54.55
then we have in the book
of Acts we have Peter and John
00:21:54.75\00:21:58.46
coming in and basically
talking to the Sanhedrin
00:21:58.66\00:22:02.50
there in the
beginning of the book of Acts
00:22:02.70\00:22:04.49
and saying: "Look this is Jesus,
the very guy that you crucified,
00:22:04.69\00:22:08.67
that you put to death.
He has been resurrected. "
00:22:08.87\00:22:12.07
So everything that they
did to try and silence it
00:22:12.27\00:22:15.71
now it even comes back a
hundred-fold bigger to them.
00:22:15.91\00:22:18.43
And there is a two-fold issue
about when Peter and the other
00:22:18.63\00:22:23.16
apostles talk about
the crucifixion of Jesus.
00:22:23.26\00:22:25.80
Peter address the Sanhedrin:
"You crucified Jesus. "
00:22:26.00\00:22:29.15
And Peter addresses the
crowd at the feast of Pentecost.
00:22:29.35\00:22:34.15
Exactly. This is the crowd of
pilgrims who even weren't there
00:22:34.25\00:22:39.68
when Jesus was
crucified. Exactly, exactly.
00:22:39.88\00:22:42.05
The fact is there are
two different responses:
00:22:42.25\00:22:45.14
the Sanhedrin who
is guilty in doing this
00:22:45.34\00:22:48.03
is really going
against Peter and the people
00:22:48.23\00:22:52.09
who came as pilgrims
as a result the Acts says
00:22:52.30\00:22:57.18
when they heard this they said:
"Brethren, what shall we do
00:22:57.38\00:23:01.85
now? " Exactly. The
message of the cross, guys,
00:23:01.95\00:23:04.46
it's all about our
Messiah... Him dying for us
00:23:04.66\00:23:08.27
and for the world.
Rachel, I know you have
00:23:08.37\00:23:09.83
a beautiful song for us.
Why don't you go get ready?
00:23:09.93\00:23:11.78
All right. Sasha, tell us
about this song Dona Dona.
00:23:11.88\00:23:14.78
Yeah. Dona Dona
means Adonai Adonai.
00:23:14.99\00:23:17.24
Lord, Lord. It's a song
about the suffering and freedom.
00:23:17.44\00:23:21.90
Ah, OK. Rachel, let's
hear this beautiful song.
00:23:22.10\00:23:25.04
On the wagon bound for market
00:23:38.74\00:23:43.59
there's a calf
with a mournful eye.
00:23:43.89\00:23:48.05
High above him there's a swallow
00:23:48.36\00:23:52.52
winging swiftly through the sky.
00:23:52.72\00:23:57.28
How the winds are laughing.
00:23:57.58\00:24:01.19
They laugh with all their might.
00:24:01.49\00:24:06.41
Laugh and laugh
the whole day through
00:24:06.71\00:24:10.30
and half the summer's night.
00:24:10.50\00:24:13.58
Dona Dona...
Dona Dona Dona Dona.
00:24:13.88\00:24:19.68
Dona Dona Dona.
00:24:19.98\00:24:24.31
Dona Dona Dona Dona...
00:24:24.41\00:24:28.91
Dona Dona Donai.
00:24:29.11\00:24:34.03
"Stop
complaining" said the farmer
00:24:36.06\00:24:40.98
"who told you a calf to be?
00:24:41.18\00:24:45.67
Why don't you
have wings to fly with
00:24:45.87\00:24:50.08
like the swallow
so proud and free? "
00:24:50.28\00:24:54.80
How the winds are laughing.
00:24:55.10\00:24:58.72
They laugh with all their might.
00:24:59.02\00:25:04.06
Laugh and laugh
the whole day through
00:25:04.36\00:25:07.96
and half the summer's night.
00:25:08.06\00:25:11.17
Dona Dona... Dona Dona Dona
00:25:11.37\00:25:15.26
Dona.
00:25:15.36\00:25:17.74
Dona Dona Dona.
00:25:17.94\00:25:22.17
Dona Dona Dona Dona...
00:25:22.47\00:25:27.03
Dona Dona Donai.
00:25:27.23\00:25:31.81
Calves are easily
bound and slaughtered
00:25:34.03\00:25:39.14
never knowing the reason why.
00:25:39.45\00:25:43.95
But whoever treasures freedom
00:25:44.15\00:25:48.48
like the swallow
has learned to fly.
00:25:48.78\00:25:53.23
How the winds are laughing.
00:25:53.53\00:25:57.23
They laugh with all their might.
00:25:57.54\00:26:02.68
Laugh and laugh
the whole day through
00:26:02.98\00:26:06.75
and half the summer's night.
00:26:06.95\00:26:11.67
Dona Dona Dona Dona...
00:26:11.87\00:26:16.38
Dona Dona Dona.
00:26:16.68\00:26:21.27
Dona Dona Dona Dona...
00:26:21.57\00:26:26.17
Dona Dona Donai.
00:26:26.37\00:26:31.10
Dona Dona
00:26:31.40\00:26:32.77
Donai.
00:26:32.97\00:26:38.90
Rachel, thank you.
What a beautiful song.
00:26:42.72\00:26:44.89
And Martin,
once again thank you.
00:26:44.99\00:26:47.16
It's great joy
to have you with us.
00:26:47.26\00:26:49.60
Friends, we want to thank
you so much for joining us
00:26:49.85\00:26:52.32
once again. Today was
not one of the easiest
00:26:52.52\00:26:55.59
topics that we will deal
with. It strikes a deep chord
00:26:55.69\00:26:59.47
in so many
people, Rachel, you know.
00:26:59.57\00:27:01.31
But it's an important thing
because the message of the cross
00:27:01.82\00:27:05.36
scripture does
say it's an affront
00:27:05.56\00:27:08.58
and sometimes it's
hard for people to hear.
00:27:08.78\00:27:10.67
But it's all about the price
that Jesus paid for each one
00:27:10.87\00:27:14.50
of us. And each one of
us put Him on that cross
00:27:14.60\00:27:18.33
through our sin. So it wasn't
the Jews. It wasn't the Muslims.
00:27:18.53\00:27:21.57
It wasn't... It was
all of us. All of us.
00:27:21.77\00:27:24.32
And we have to
accept that. Um-hmm.
00:27:24.52\00:27:26.36
So once again we want to
thank you for joining us.
00:27:26.56\00:27:29.26
And please, please: thank
God for the blessings that
00:27:29.46\00:27:33.94
He gives us every day.
And may the Lord bless you.
00:27:34.04\00:27:37.33
May He keep you. And
may the Lord make His face
00:27:37.43\00:27:39.81
to shine upon you
and be gracious to you.
00:27:39.91\00:27:41.57
And may the Lord lift
His countenance upon you
00:27:41.77\00:27:44.05
and bring you His peace.
00:27:44.25\00:27:46.19
So once again on
behalf of my co-host, Rachel,
00:27:46.39\00:27:49.04
I'm Pastor Alex and we want
to thank you for joining us.
00:27:49.25\00:27:52.07
We'll see you next
time on Back To Our Roots.
00:27:52.27\00:27:54.64