Why do some Jews reject the
idea of Jesus being the Messiah?
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Is salvation through the
Messiah a Christian concept?
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Well stay tuned with
us on Back To Our Roots
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and we'll find out.
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Well welcome once
again to Back To Our Roots.
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I'm Pastor Alex
Schlussler and I'm Rachel Hyman,
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minister of music, and we're
so happy that you've joined us
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once again. Today we
are going to be discussing
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Is Jesus the
Jewish Messiah? Um-hmm.
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Boy I can tell you,
Rachel, this is something that
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going back -
knowing what I do now -
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um-hmm - I would have never
thought it when I was younger.
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If anything, it was
exactly the opposite.
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You know, I grew up
in a situation growing up
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in a Jewish home in south
Florida where the last thing
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I would have thought was Jesus
had anything to do with the
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Jewish people. Exactly. You
know, in fact, as crazy as it is
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I remember all the
negative things that were said -
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family members and so on -
when they talked about Jesus.
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And I had this picture
in my mind of who Jesus was.
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And of course the last thing
would have been that He was
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Jewish. Yeah. You know,
this picture that you see
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all the time of Jesus with
blue eyes and blonde hair...
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And I have to tell you
it was quite a shock to me
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the first time that God
led me to the New Testament
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and I opened it
up. And I began to read
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and heard Jesus weeping
over His people, over Jerusalem
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in Matthew. Like
"Hey, that's me! "
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Yeah, and then flipping back
the pages and reading in the
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beginning of
Matthew the lineage of Jesus
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that clearly shows that He
is of David and He is Jewish!
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What a surprise that was to me.
Hmmm. For most Jewish people -
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yes - the way Christendom
portrays Him. Absolutely.
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And you know, that's
really a sad thing because
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I think that, you know, as a Jew
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when God started
opening my eyes spiritually
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the first place I should have
gone was to the Jewish Messiah.
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And truthfully after many
years of seeking and searching
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that was the last
place I went. Um-hmm.
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You know the interesting thing
about that is as I looked at
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all these different
religions as I was awakening,
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as God was calling
to me I realize now,
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all the truths, all the things
within these different religions
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that grabbed me as I
began to read the gospels
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and read Jesus' words I began
to see that all of those truths
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were contained in Him.
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Where all of these other
religions had little pieces
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He was the
fullness of it all. Yes.
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So as I said, today
we're going to be talking about
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Jesus, the Jewish Messiah.
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And specifically we're
going to be looking at...
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at scriptures - at
the Old Testament today.
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What does the Old
Testament say about the Messiah?
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We're also going to be talking
about from a Jewish perspective
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and from the ancient rabbinic
writings, how did they speak
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about Messiah? So before
we get much deeper into this
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we want to welcome -
as we do every time -
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our Ukrainian friend,
our resident theologian:
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our brother
Alexander Bolotnikov.
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We call him Sasha.
Brother, please come join us.
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And once again we welcome you.
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Good to be with
you again. Yes. Rachel.
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How have you been,
Sasha? Have you been well?
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Well... doing fairly well.
You know we haven't mentioned
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so far in any of the programs
but Sasha is a proud new papa.
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Yeah, yeah. My son is
almost four months old.
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Yes, yes. Proud new papa.
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So if he looks a little tired
sometimes that's the reason why.
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So Sasha, today
we're talking about
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Jesus, the Jewish Messiah.
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And we want to start
exploring actually what
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does the Torah
speak in terms of Messiah.
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And I know that we can
go all the way to barashi,
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to Genesis. And really
that's the first indication
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that God has a plan that
is going to redeem His people.
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Yeah. We can start
with the famous statement
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in Genesis 3:16 about the
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Seed of the woman.
And it is interesting how
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some scholars
noticed this expression
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which occurs only once
in the entire Old Testament
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because the woman
doesn't have "seed. "
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So... And this Seed
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is referred in Hebrew as He.
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So there is some
hints already there
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about an interesting way
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of dealing with
the serpent, Satan.
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But the main
definition of the Messiah
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comes from the book of Isaiah.
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Actually everything about
the Messiah - exactly - is...
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we can find in
the book of Isaiah.
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And Isaiah 61.
Right. That's the key
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to understand what
this word Messiah...
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how we say it in
English - Mashiach
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how it is in Hebrew itself.
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But the English equivalent
of it is "the Anointed One. "
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And what the Anointed
One actually indicates
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Isaiah 61 says... and
it's not Isaiah definitely
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speaking because Isaiah
wasn't the "Anointed One, "
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but he speaks in the
first person saying this:
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"The spirit of the
Lord God is upon Me
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and with Him... "
with the spirit means...
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"He anointed Me to bring
good news to the afflicted
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and to declare
the Jubilee year. "
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The acceptable year.
The acceptable year, that's
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where everything is
forgiven: all debts,
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all claims are let go.
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So this is actually the
definition of the Messiah.
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Someone has to come who is
anointed by the divine spirit.
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And this is important
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because often
the rabbis would say:
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"Oh there are
many anointed ones. "
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Uh-huh. The kings,
the priests were anointed.
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But they were anointed with oil.
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This one is
anointed with God's spirit
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and that's what's
making Him the REAL Messiah.
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Unlike king is a
Messiah... one of many kings,
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one of many. This
one is unique. Right.
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So, not to get
way ahead of ourselves
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but you know as soon as
you start speaking of Isaiah 61
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right away my mind
goes to Jesus being called
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to read from the Torah.
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And He actually takes the
prophets - the reading from
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the prophets for that day.
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And He quotes
Isaiah 61. He reads it
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but then He says: "In your hear-
ing this has been fulfilled. "
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Yeah, that was a
divine providence because
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on that particular Sabbath
- we can look up the calendar,
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the schedule of prophetic
readings which existed then -
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it was somewhere
around June... May, June
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in the Hebrew month of Sivan...
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where Isaiah 61- that
passage - was actually read.
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And Jesus was... right at
this when He was called to read
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these words. Right. You
know, that's something really
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interesting that we want
you to get ahold of is that
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even today within
Judaism there is a cycle
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of reading the
sections - the Torah portions.
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The five books of Moses
are broken up into individual
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sections and every week
in synagogues all around the
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world that same
schedule is followed.
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And there is a
reading from the Torah
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which is the first
five books of Moses
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and then there is also a reading
which is called the haftorah
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which is from the prophets...
a coinciding reading.
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So again, that's on a schedule.
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Now the schedule that
existed in the first century
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is different than the
one that exists today.
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But the point of this is
is that Jesus didn't just
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walk up and just
haphazardly grab the Isaiah...
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grab the scroll of Isaiah
and just roll it until He found
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the right thing. "That's the
thing I want to read to you. "
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No. This day that He walked
in was that day of reading.
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And like you said, it was
absolutely God's providence.
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It was His Father
that directed all of this.
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And that corresponds to
the idea which we discussed
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about the Jewishness of Jesus.
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That He was a member of
that community of Nazareth
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that the community
knew. He knew how to read -
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that He would read
well - and they selected Him
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to be the reader.
Right. Which again, by the way,
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not anyone could just walk
up and grab a scroll and read.
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Like Sasha's saying, they
would have to have known Him
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and known that He could
read, He could interpret
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the scripture in the right way.
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And they would have
invited Him to come up and read.
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He didn't just walk in
and "Excuse me; excuse me. "
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Push His way up and
grab the scroll and read.
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Which again even solidifies
this idea of how Jewish He was
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and how He was accepted
amongst His people at that time.
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So let's go back and
continue a little bit.
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How does the Torah
now... You know, we go...
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Of course, Isaiah 61...
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but there is another
really important passage
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in the book of Isaiah
that speaks about Messiah
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in a completely different way.
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Right? And
that's Isaiah 53. Yeah.
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This passage is talking about
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so called the poem of
suffering servant. Exactly.
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And this is... this
was a difficult passage
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for Jewish people to understand.
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Because when you
look at the pattern of how
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the teaching about
the Messiah is developed
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throughout the scripture
it's always glorious Messiah.
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Glorious
Messiah. And then suddenly
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this chapter 53 where
there is not a single word
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talking about the
Messiah but just "my servant"
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and it's just
suffering, you know, death.
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He is presented as
being a sacrifice - um-hmm -
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for the people, and this
is a tough chapter to grasp.
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But if we look at the way how
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this servant is presented as
a willing sufferer - exactly -
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then He is presented as
the One who makes atonement
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for the sins of people.
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We definitely see that
it goes beyond just a human
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personality. It's definitely
talking about the Messiah.
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Right. Let me ask you this,
Sasha: I've heard in the past
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that there is within Judaism...
within rabbinic teachings...
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there is a concept that's
not talked about very much.
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But this concept of how
the Jews saw that Messiah would
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come in two ways and
would fill two different roles.
00:12:06.62\00:12:09.31
And I've heard it
stated as Messiah Ben Joseph...
00:12:09.61\00:12:14.20
which is Messiah,
the son of Joseph...
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and then Messiah Ben David...
Messiah, the son of David.
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And I've understood that
that there is this concept
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of Messiah suffering as
well as the conquering king.
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Now before you jump in and
answer I just want to share
00:12:28.62\00:12:31.44
that I have a
Passover order of service
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that dates
prior to World War II.
00:12:36.80\00:12:39.33
And within that order of service
there is a little passage
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that asks the question:
Where will you find Messiah?
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And the answer says
You will find Messiah
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outside the gates of
Imperial Rome among the lame,
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the suffering and the beggars.
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And I always found
that... Wow, is this alluding
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to this concept of
Messiah Ben Joseph...
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the suffering Messiah.
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Exactly. It is interesting
that rabbis - even though
00:13:02.54\00:13:06.93
they did not accept
Jesus as being the Messiah -
00:13:07.04\00:13:10.45
they acknowledged the existence
of suffering Messiah...
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afflicted Messiah... as
well as they acknowledge
00:13:15.23\00:13:21.19
the existence of
the glorious Messiah.
00:13:21.43\00:13:25.20
So unlike the Christians
who believe in first and second
00:13:25.40\00:13:29.90
coming, Jews - the rabbis
- believe in two Messiahs.
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The afflicted one comes
before the glorious one.
00:13:36.43\00:13:42.35
Right. So other than
how we're interpreting
00:13:42.56\00:13:46.92
I mean really we're
talking about the same thing.
00:13:47.12\00:13:49.34
And if you go to
the first century then
00:13:49.55\00:13:52.30
if we understand this idea
that there was this expectation
00:13:52.50\00:13:57.37
that yes, there's a suffering
but also a conquering Messiah
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and we put it in the
context of the first century
00:14:01.78\00:14:04.83
and the oppression that
the Jewish people were feeling
00:14:05.03\00:14:07.61
under Rome, it really
makes a lot more sense why
00:14:07.71\00:14:12.46
so many of the Jews...
Of course not all, because
00:14:12.66\00:14:15.02
many accepted Him. We know that.
00:14:15.12\00:14:16.90
But there were
also many that at first
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we see when He makes His
triumphal entry into Jerusalem
00:14:20.65\00:14:24.16
and they're waving the palm
branches and crying "Hosannah
00:14:24.29\00:14:28.48
save us, " You know, I think
- correct me if I'm wrong -
00:14:28.68\00:14:32.14
"Save us the son
of David. " Right.
00:14:32.27\00:14:35.29
So they're expecting
Messiah the son of David. Yeah.
00:14:35.49\00:14:39.97
Conquering Messiah. They're
expecting that He's going to
00:14:40.07\00:14:42.55
come in and wipe out the Romans.
00:14:42.65\00:14:45.14
But what they get
instead is Messiah Ben Joseph.
00:14:45.34\00:14:49.06
Exactly. The
suffering servant of Isaiah 53.
00:14:49.26\00:14:53.26
Well, not only Isaiah 53 but
also a very important prophecy
00:14:53.46\00:14:57.75
which is Daniel 9. OK.
00:14:57.86\00:15:00.02
That prophecy specifically says
00:15:00.16\00:15:03.15
that Messiah shall be cut off.
00:15:03.35\00:15:07.02
And this word "cut off"
there is basically the same word
00:15:07.52\00:15:13.45
which was used in
Genesis 15 when Abraham
00:15:13.65\00:15:19.01
and God made the covenant.
00:15:19.21\00:15:20.93
God cut off the
covenant with Abraham.
00:15:21.13\00:15:24.29
Remember how Abraham
prepared the sacrifice
00:15:24.49\00:15:27.48
and how he cut... cut it in
half and then God goes through
00:15:27.58\00:15:31.21
with a smoking fire pot.
Yeah. And that's a beautiful
00:15:31.31\00:15:35.14
picture of how God...
You know, it was taken
00:15:35.34\00:15:39.21
from an ancient ritual -
ancient covenant treaty -
00:15:39.41\00:15:43.41
when the defeated party,
00:15:43.61\00:15:49.35
the defeated king,
would walk in between the
00:15:49.55\00:15:53.22
corpses of donkeys
that were cut in half
00:15:53.42\00:15:56.95
and said: "This is what
you shall do to me and your God
00:15:57.05\00:16:00.38
shall do to me if I
break my covenant, if I break
00:16:00.48\00:16:04.65
this treaty. " So
Abraham here expects
00:16:04.75\00:16:08.53
to see God at the end
of this row of animals
00:16:08.73\00:16:14.34
waiting for him to pass through
with some kind of promises.
00:16:14.54\00:16:19.44
But instead, God and
the fire walks between
00:16:19.64\00:16:23.77
saying: "I'm going to
take... " But by Himself.
00:16:23.87\00:16:26.11
By Himself... which
is important. By Himself.
00:16:26.31\00:16:29.16
"If you break the covenant, I
will suffer like this animal. "
00:16:29.26\00:16:33.86
Well and really,
isn't it the fact that God
00:16:33.96\00:16:36.26
is in that circumstance
He is making a covenant
00:16:36.36\00:16:39.53
that depends on nobody else.
00:16:39.73\00:16:42.22
Exactly. Nobody
can break the covenant.
00:16:42.42\00:16:44.74
It's all dependent on God,
00:16:44.94\00:16:47.01
which when we move that
forward and we talk about this
00:16:47.04\00:16:49.55
concept, this idea
of suffering Messiah
00:16:49.65\00:16:51.99
and what Jesus does in
programs to come we're going
00:16:52.19\00:16:57.44
to talk in much greater detail
about this idea of atonement.
00:16:57.54\00:17:00.81
But how Jesus as
the suffering Messiah
00:17:01.02\00:17:05.38
dying for us and
making atonement for us
00:17:05.58\00:17:09.23
is really in effect
somewhat of a parallel to what
00:17:09.44\00:17:12.61
God did in the covenant
that He made with Abraham.
00:17:12.71\00:17:15.22
Because this is a promise
that at that point He makes it
00:17:15.32\00:17:18.93
really this is dependent on us.
00:17:19.04\00:17:21.04
That's exactly right. That's
exactly what Daniel is driving
00:17:21.24\00:17:24.55
at actually saying that
the Messiah will be cut off
00:17:24.65\00:17:28.58
the same way as
these animals were cut off
00:17:28.68\00:17:32.05
by Abraham. And after that
00:17:32.15\00:17:36.14
what's interesting:
it gives exact timing.
00:17:36.34\00:17:39.44
Exact timing that concurs
with the date of crucifixion
00:17:39.64\00:17:43.92
of Jesus. Through
prophecy we can calcuate that.
00:17:44.02\00:17:47.50
And after that it says
the temple will be destroyed.
00:17:47.71\00:17:51.04
And truly that's what happened.
00:17:51.24\00:17:53.60
The temple was
destroyed after that. Amazing.
00:17:53.80\00:17:56.30
So we do have a very
clear prophecy - at least for
00:17:56.44\00:18:00.33
me as I was
going to the synagogue
00:18:00.43\00:18:04.55
and debated
Christians on the topic of Jesus
00:18:05.05\00:18:10.34
they couldn't
convince me of any prophecy.
00:18:10.54\00:18:13.39
Isaiah 53...
nothing was convincing.
00:18:13.59\00:18:15.84
I could find refutation.
00:18:16.04\00:18:18.29
But to Daniel 9 I could
not find refutation. Wow.
00:18:18.50\00:18:23.38
I know I've heard talked about
00:18:23.58\00:18:26.07
if you bring up
this idea of Isaiah 53
00:18:26.28\00:18:29.23
in rabbinic context,
most of the time don't they
00:18:29.43\00:18:32.39
turn that around and say
"But this is talking about
00:18:32.59\00:18:34.49
the Jewish people or Israel.
" Yeah, that's how you can
00:18:34.59\00:18:37.89
refute it, although in the
context it's as you thought.
00:18:37.99\00:18:40.99
It's incorrect.
Yeah, 'cause Israel cannot
00:18:41.09\00:18:43.79
sacrifice for itself.
Right; exactly. That's not...
00:18:43.89\00:18:48.78
So Sasha, if we can can
we talk just a little bit
00:18:48.88\00:18:51.20
about... We jump
forward to today.
00:18:51.30\00:18:53.58
I know that there is
this Messiah... this Messianic
00:18:53.78\00:18:58.13
idea that exists within Judaism.
00:18:58.23\00:19:01.12
Can you talk just a
little bit about that?
00:19:01.42\00:19:03.35
Um, what do they see? What
do they? Today I'm talking about
00:19:03.65\00:19:07.52
from a Jewish perspective.
Well we have to understand
00:19:07.72\00:19:10.60
that especially
after the Holocaust
00:19:10.71\00:19:14.18
and especially after the
age of Jewish enlightenment
00:19:14.38\00:19:19.78
which happened
in the 19th century
00:19:19.98\00:19:22.32
with the creation of the
progressive Jewish movement
00:19:22.52\00:19:26.24
a majority of the Jews
don't expect any Messiah...
00:19:26.44\00:19:31.59
any specific Messiah.
You talk to reformed rabbis
00:19:31.69\00:19:35.16
they'll say: "Oh, we're in
some kind of Messianic age. "
00:19:35.36\00:19:38.80
Only ultra
orthodox or orthodox rabbis
00:19:39.01\00:19:43.10
they still expect Messiah
00:19:43.30\00:19:45.78
who will come and
rebuild the temple. Right.
00:19:45.98\00:19:49.64
So that's the
Messianic idea in Judaism today.
00:19:49.84\00:19:55.03
Well, and this idea
of this Messianic age.
00:19:55.17\00:19:58.30
It's not so much as
we understand that OK,
00:19:58.50\00:20:03.25
as when Messiah comes
and we're talking about
00:20:03.28\00:20:05.69
establishing a whole new earth.
00:20:05.79\00:20:07.93
You know... stepping
into eternity as we would
00:20:08.13\00:20:11.67
understand it. Yeah.
That sin is gone and...
00:20:11.81\00:20:14.47
And that's what we're going
to be talking when we touch
00:20:14.57\00:20:18.33
about the
rebuilding of the temple.
00:20:18.43\00:20:20.27
That in the prophecy
actually that appears to talk
00:20:20.30\00:20:24.46
about the rebuilding of
the temple actually opens up
00:20:24.56\00:20:27.25
this new perspective how
God will rebuild not only
00:20:27.46\00:20:31.36
the land of Israel
but the entire earth
00:20:31.56\00:20:33.91
making a new earth,
a new heaven. Right.
00:20:34.11\00:20:37.00
So why is it then we can
look back at the first century
00:20:37.20\00:20:41.68
and we can see
some obvious things?
00:20:41.88\00:20:44.03
But many, many Christians will
ask: "OK, it seems so obvious. "
00:20:44.23\00:20:50.18
You look at the Bible;
we look at the prophecies;
00:20:50.38\00:20:53.67
we look at the New Testament
and we go "how can this be
00:20:53.87\00:20:57.61
anyone but Jesus? "
00:20:57.81\00:20:59.24
And the question is:
why is it that some Jews
00:20:59.27\00:21:02.71
even though it seems so obvious
00:21:02.92\00:21:05.07
why is it that they would reject
that Jesus is the Messiah?
00:21:05.27\00:21:08.54
Well from the
Christian perspective
00:21:08.74\00:21:11.11
people take it
for granted. Yeah.
00:21:11.31\00:21:13.95
You're raised Christian.
You've been taught from a child.
00:21:14.15\00:21:17.85
How else can it be?
From a Jewish perspective
00:21:17.95\00:21:20.99
it is not obvious. What does
it look like to a typical Jew?
00:21:21.09\00:21:23.47
To a typical Jew the major
sticking point of Jesus being
00:21:23.67\00:21:27.38
the Messiah is His
claim of divinity. Exactly.
00:21:27.58\00:21:31.17
Because it is very difficult
for a Jew to accept that Messiah
00:21:31.37\00:21:36.68
is God. But this is exactly...
You mean like a man is God or?
00:21:36.78\00:21:41.29
Well, that's what they
have a problem! Messiah?
00:21:41.43\00:21:44.17
Oh, it's a
human... it's not divine.
00:21:44.37\00:21:46.84
And Jesus was
adamant about calling Himself
00:21:47.04\00:21:50.55
a divine Messiah.
00:21:50.75\00:21:52.27
So what we have
and this is interesting
00:21:52.47\00:21:55.97
is that there is a
very famous prophecy
00:21:56.17\00:22:00.31
recorded in the
book of Micah chapter 5
00:22:00.51\00:22:03.42
where it talks about
"You Bethlehem Ephrathah...
00:22:03.62\00:22:07.64
aren't you least among
the thousands of Judah?
00:22:07.75\00:22:11.88
But from you will come
the One who becomes the ruler
00:22:12.08\00:22:16.73
of Israel. " And then
there is a little statement:
00:22:16.83\00:22:19.69
"Whose going forth
is from everlasting. "
00:22:19.89\00:22:25.17
From the days of old.
00:22:25.37\00:22:27.39
This word the yemim
haolam. Right. From eternity.
00:22:27.59\00:22:32.83
And that's really divine title.
00:22:33.03\00:22:35.80
So if the Jews are
not expecting a Messiah
00:22:36.00\00:22:38.61
in a man/divine
form or divine/man form
00:22:38.81\00:22:41.43
how are they expecting Him?
00:22:41.63\00:22:43.00
The orthodox Jews
don't have much of a specific
00:22:44.84\00:22:48.84
idea. They say: "Oh,
when He comes we will see. "
00:22:48.94\00:22:51.94
Yeah well. I mean we
could really jump off and
00:22:52.14\00:22:54.81
you know there is a sect
within orthodox Judaism -
00:22:55.02\00:22:57.47
the Lubavitch - that
they believe Messiah has come.
00:22:57.67\00:23:01.37
Oh yeah! You know, and
the problem with that was
00:23:01.57\00:23:04.81
that the Messiah
came and then He died.
00:23:05.02\00:23:07.43
But... So do they
believe He's going to come back?
00:23:07.74\00:23:11.21
How do they answer that?
It is interesting. When you go
00:23:11.41\00:23:13.68
to the main
yeshiva of this group
00:23:13.88\00:23:16.71
you will see a huge
poster. It said: "Long live
00:23:16.91\00:23:22.26
our rabbi, our
Messiah, our king, our God. "
00:23:22.46\00:23:27.65
So... And so how can
they from the other side
00:23:27.96\00:23:32.16
when we say this
salvation through the Messiah
00:23:32.19\00:23:35.78
a Christian
concept? The answer is "No. "
00:23:35.99\00:23:39.34
No! This is SO Jewish in
its essence all the way back.
00:23:39.44\00:23:43.45
Exactly. It is just to
understand who that divine
00:23:43.65\00:23:46.60
Messiah is.
That's the issue. Right.
00:23:46.70\00:23:49.40
Jesus or Schneersohn?
00:23:49.60\00:23:51.52
Alex, have you
got a song for us?
00:23:51.72\00:23:53.80
Sasha, why don't
you tell us about it.
00:23:53.91\00:23:55.34
The song is from the
words of the prophet Jeremiah.
00:23:55.54\00:23:59.77
Ode Shimah. Again in
the streets of Jerusalem
00:23:59.97\00:24:05.00
will be heard the
voice of bride and groom.
00:24:05.20\00:24:08.75
A song shall be heard
in the cities of Judah
00:25:20.31\00:25:24.50
and in the streets of Jerusalem.
00:25:24.60\00:25:28.63
A song shall be heard
in the cities of Judah
00:25:28.83\00:25:32.72
and in the streets of Jerusalem.
00:25:33.02\00:25:37.13
A voice of joy and
a voice of gladness...
00:25:37.23\00:25:40.95
voice of the
groom, voice of the bride.
00:25:41.25\00:25:45.25
A voice of joy and
a voice of gladness...
00:25:45.55\00:25:49.54
voice of the
groom, voice of the bride.
00:25:49.74\00:25:53.88
Amen! That was beautiful!
00:27:01.84\00:27:04.87
What a fun song, huh? Great
song! You know, some day...
00:27:04.97\00:27:07.19
Someday soon I
pray Jesus will return
00:27:07.49\00:27:11.73
and maybe we'll dance
to this - that'd be nice -
00:27:11.93\00:27:14.89
with the wedding
feast of the Lamb.
00:27:15.03\00:27:16.40
What a great time
that will be. It will be.
00:27:16.43\00:27:18.31
You know, today we spoke
about Jesus. We spoke how He
00:27:18.51\00:27:23.37
is truly not just the
Messiah of the Christian faith
00:27:23.47\00:27:28.95
but He is truly the
Messiah of all. That's right.
00:27:29.15\00:27:32.33
The Messiah of the
Jewish people. And we want to
00:27:32.43\00:27:34.84
encourage you that open
up your heart and allow God
00:27:34.94\00:27:39.58
to speak to you. And
it's just been wonderful
00:27:39.78\00:27:42.93
that you've been with us today.
00:27:43.13\00:27:44.63
May the Lord bless
you and may He keep you.
00:27:44.83\00:27:46.93
May the Lord make His face to
shine upon you and be gracious
00:27:47.13\00:27:49.97
to you. May the Lord
lift His countenance upon you
00:27:50.07\00:27:52.41
and bring you His
peace. On behalf of Rachel
00:27:52.51\00:27:55.01
and Sasha we want
to say God bless you
00:27:55.21\00:27:58.20
and shalom shalom.
Join us again. Yes.
00:27:58.41\00:28:01.13