Participants: Carlton P. Byrd
Series Code: BOL
Program Code: BOL000563A
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00:02 Breath of Life Ministries Presents:
00:07 Sermon 563 "He Hurt Me to Help Me." 00:12 [Breath of Life Theme Music] 00:20 PB: The Word of God says in Genesis chapter 32, 00:23 verse 24, "And Jacob was left alone; and there 00:30 wrestled a man with him until the breaking of the day. 00:33 And when he saw that he prevailed not against him, 00:37 he touched the hollow of his thigh; 00:39 and the hollow of [his thigh; the hollow 00:41 of Jacob's] thigh was out of joint, 00:43 as he wrestled with him. And he said, 00:46 Let me go, for the day breaketh. 00:47 And he said, I will not let thee go, 00:49 except thou bless me." When I let you 00:54 go until you bless me. "And he said unto him, 00:57 What is thy name? And he said, Jacob. 00:59 And he said, Thy name shall be called 01:01 no more Jacob, but Israel: for as a prince 01:04 hast thou power with God and with men, 01:07 and hast prevailed. And Jacob asked him, 01:09 and said, Tell me, I pray thee, thy name. 01:11 And he said, Wherefore is it that thou 01:13 dost ask after my name? And he blessed him there. 01:17 And Jacob called the name of the place Peniel: 01:20 for I have seen God face to face, 01:22 and my life is preserved. And as he passed 01:25 over Penuel the sun rose upon him, 01:27 and he halted upon his thigh. 01:28 Therefore the children of Israel eat 01:30 not of the sinew which shrank, 01:32 which is upon the hollow of the thigh, 01:34 unto this day: because he touched the 01:36 hollow of Jacob's thigh in the sinew that shrank." 01:40 I want us to center in, and I will, in the sermon, 01:42 on verses 24 and specifically verse number 25. 01:48 Our message is entitled "He hurt me to help me." 01:51 He hurt me to help me. Father, we ask that You 01:54 bless us now as we go into Your Word. 01:56 You've used me before; I need You to really 01:58 use me today, to speak to Your people. 02:00 Forgive us for our sins, and at the appeal 02:02 time move by Your power and sprinkle out Your grace. 02:05 In Jesus' name, Amen. He hurt me to help me. 02:10 All right, when I was a little boy and when you 02:20 acted up, you got a whooping. All right, 02:26 let me say that again. When I was a little 02:28 boy and you acted up, you got a whooping. 02:33 Not a spanking, not a paddling, not a whipping, 02:40 but you got a whooping. Somebody knows the 02:43 difference between a whooping and a whipping. 02:45 Are you hearing what I'm saying? 02:47 [Aud. Reaction] PB: All right. There wasn't, 02:50 back in those days, all this time out like 02:54 we have today. There wasn't all this grounding 02:58 like we have today. There weren't all these 03:03 rules that said you couldn't get the belt, 03:07 like we do and have today. The mindset was, 03:12 if you spare the rod, you spoil the child. 03:16 Somebody knows what I'm talking about. 03:17 [Aud. Reaction] PB: So when you disobeyed 03:19 your parents, you got a whooping. When you 03:23 lied to your parents, you got a whooping; 03:27 whether it was a belt or a tree branch, 03:30 you got a whooping. [Aud. Reaction] 03:32 When you talked back to your parents, 03:35 you got a whooping. When you didn't clean your room, 03:40 you got a whooping. I hope my girls are listening. 03:44 Do I have a witness in this place? [Aud. Reaction] 03:47 PB: When you didn't do your homework, 03:49 you got a whooping. When you played in church, 03:55 you got a whooping. When you disobeyed your teachers, 04:02 you got a whooping. And back in those days, 04:06 in church school, you could get whoopings. 04:09 And if you got a whooping at school, 04:11 it was double trouble, because in my house 04:14 if you got a whooping at school, when you 04:16 got home you were going to get another whooping 04:18 [Aud. Reaction] PB: All this time out--please. 04:24 [Aud. Reaction] PB: You were going to get a whooping. 04:27 That's probably what's wrong around here now. 04:30 Time out. Time out. No, you need a whooping. 04:35 [Aud. Reaction] PB: And after you got a whooping, 04:39 you asked why. So some parents--my daddy never said this, 04:46 but some parents--would say "it hurt me more than it hurt you." 04:51 No it didn't, I'm crying and you aren't. 04:55 Do I have a witness in this place? [Aud. Reaction] 04:57 PB: But as I've gotten older and now that I have 05:02 children of my own, I realize that my parents sometimes 05:06 had to hurt me in order to help me. You all don't hear 05:11 what I'm saying. Now in this text we have an example 05:14 of this hurting to help. In the text, we have Jacob. 05:20 Everybody say "Jacob." Aud.: Jacob. 05:22 PB: The Bible says he's left along. 05:24 He's left--what, everybody? Aud.: Alone. 05:25 PB: Now, I want to suggest to you today that 05:28 being left alone may not always involve physical 05:31 proximity from other people. It may mean that 05:35 there are other people around you all the time, 05:38 but yet you feel alone. You have people around you, 05:42 but these people don't understand what's going 05:45 on in your life. You have people around you, 05:47 but you have nobody to talk to and identify with 05:50 what's happening in your life. Jacob is left alone. 05:55 The Bible says he wrestles with a man until the 05:59 breaking of day. Now, the Bible does not tell us 06:04 who this man is. But many theologians and writers, 06:07 including Ellen White, have suggested, and I concur, 06:10 that this man was God. And so in Genesis 32, 06:15 we have Jacob wrestling with God. Picture that. 06:20 Jacob physically wrestling, physically fighting, 06:25 with God. Jacob doesn't hear what Flip Wilson was saying, 06:30 "Man, your arms are too short to box with God." 06:32 But not only that, is Jacob wrestling with God, 06:36 God initiates the match. Now, in our lives 06:42 there are some of us who have had struggles 06:44 with one another. But it's a whole 'nother 06:47 thing to struggle with God. But whenever 06:51 God is working on us, whenever God is trying 06:55 to do something in our lives, whenever 06:56 God is trying to get our attention, 06:58 there's going to be a struggle. 07:01 This morning, I asked you this question: 07:03 has anybody ever wrestled with God? 07:07 Come on, be honest. Has anybody ever 07:09 struggled with God? Has anybody ever 07:12 had a pow-wow with God? Has anybody had 07:16 an experience where you say, God, 07:18 I know You're doing something, but God, 07:20 I don't know what You're doing. 07:22 Now look at verse 25. It says, "And when he"- 07:26 -the man--"saw that he prevailed not against him." 07:30 So the man, representing God, sees that He 07:33 prevailed not against him, He touches the hollow 07:35 of his thigh. And the hollow of Jacob's thigh 07:38 was out of joint as he wrestled with Him. 07:42 Now, don't misunderstand the text. 07:44 Jacob did not prevail in his wrestling over God. 07:49 Jacob did not beat God up. That's not what 07:52 the text is saying, because Jacob doesn't 07:55 have as much power as God. God is omnipotent. 07:59 God is all-powerful, and the maximum of our 08:03 power is the joke to the minimum of God's power. 08:07 Our power, on our best day, still pales in 08:10 comparison to the power of God on His worst day. 08:14 But the Bible says that God touches Jacob. 08:19 God had to touch his hip in order to bring 08:24 his flesh back into submission to God's Spirit. 08:28 You see, whenever your flesh begins to prevail 08:31 over the spiritual requirements in life that you 08:34 need to go through, God--and I'm a witness-- 08:37 will hurt you to help you. Let me tell you something. 08:43 All of your hurt is not rendered upon you by the devil. 08:47 All of your hurt does not come from the devil's folk. 08:52 All of your pain does not come from the devil's imps. 08:56 But God, the Bible says, chastens those whom He loves. 09:01 God will sometimes hurt you, because He's trying to 09:06 help you. Because God knows that if you're ever 09:09 going to get in your purpose, if you're ever going 09:11 to be where you need to be, sometimes God has to 09:13 hurt you so you can realize the spiritual purpose 09:16 in your life. Sometimes God will knock you down; 09:20 knock you down in order that you might look up 09:23 to where your help cometh. Because when you're 09:26 lying on your back, all you can do is look up. 09:31 Are you hearing what I'm saying? 09:33 Have you ever been there, struggling with God? 09:36 You pray, but you can't pray, struggling with God. 09:40 You sing, but you can't sing, struggling with God. 09:44 You preach, but you really can't preach and don't 09:47 feel like preaching, 'cause you're struggling with God. 09:50 You come to church, but you're just here soaking 09:52 up air conditioning, because you're 09:55 struggling with God. The sermon means nothing, 09:59 the songs mean nothing, the fellowship means nothing. 10:03 You're numb because you're struggling with God. 10:05 What do you do when God comes in your life, 10:10 and you end up wrestling with God, 10:13 and nobody understands? When you end 10:16 up asking God, God, why do the wicked prosper? 10:19 God, why am I going through all this, 10:21 and it seems like they've got it made over here. 10:24 What do you do? I've come to tell you, 10:26 you've got to do like Jacob did. 10:28 You've got to say, God, if we're going 10:30 to wrestle, we're going to wrestle. 10:31 God, if we're going to struggle, 10:33 we're going to struggle. But I tell You what, 10:35 I'm not going to let go until You bless me. 10:39 I'm not moving, I'm not going anywhere, 10:42 I'm gonna stay right here, I'm not going 10:46 anywhere until You bless me. I know the 10:48 day's breaking. I know the dawn of a new 10:51 day is on the horizon. But I'm not going 10:53 anywhere until You bless me. 10:55 Now look at verse 27. In verse 27, 11:00 God asks Jacob, "Jacob, what's your name?" 11:05 Now, be careful, because when God asks you 11:11 a question, He's got to be up to something. 11:14 Because here is God, omniscient. 11:16 That means He's all-knowing. 11:19 But He's asking a question. Here is God. 11:22 He knew you before you were in your 11:24 mother's womb, but He's asking a question. 11:27 Here is God, He knows every hair on your head, 11:32 but He's asking a question. Jacob, what's your name? 11:39 Jacob says, "My name is Jacob." 11:42 Now, we know this, but in Hebrew culture 11:45 your name was symbolic of your character. 11:47 So your behavior defined your name. 11:51 Y'all don't hear what I'm saying. 11:52 I said your behavior defined your name. 11:56 So in the Bible, Joseph meant God will 11:59 give increase. Moses meant deliverer, 12:01 or to pull out, to draw out of water. 12:03 Samuel meant God has heard. David meant beloved. 12:07 Jesus' name was the transliteration of the word 12:10 "yehoshua" which Jehovah saves. Whatever your name was, 12:15 it was symbolic of your character. 12:18 Your behavior defined your name. 12:20 So I ask you this morning: 12:21 what would your name be if your 12:23 behavior defined your name? [Aud. Reaction] 12:26 PB: If your past defined your name. 12:30 What would your name be? I'm not talking 12:33 about what your mama named you. I'm not 12:35 talking about what your daddy named you. 12:37 I'm not talking about what they call you, 12:39 but if you looked back over your life, 12:42 what would your name be? Jacob says my 12:46 name is Jacob. Jacob means trickster, 12:50 player, hustler. He's a get-over, gamer, 12:57 deceiver. If you study his life, 13:00 you'll understand why his name meant that. 13:02 But as a result of this wrestling experience 13:05 with God, God changed Jacob's name. 13:09 Lesson for us: sometimes you've got 13:12 to wrestle with God in order to experience 13:14 a change. Sometimes you've got to go 13:16 through some stuff in order to experience a change. 13:19 You've got to experience some tough times, 13:21 some dark days, in order to experience a change. 13:25 You've got to shed some tears in order to experience 13:28 some change, and then when life has, your life has 13:32 been changed, it doesn't happen right away. 13:36 It's not overnight, but it's a process. Many of us, 13:41 if we're honest, didn't come the first time we 13:44 heard God's voice. We wrestled with God. 13:48 Some of us in here right now are still wrestling 13:50 with God. But though we're not where we should be, 13:55 we praise God. We're not what we used to be. 14:02 And if you never wrestle with God, 14:05 you'll never understand who you're supposed to be. 14:09 You'll never understand your purpose. 14:12 You see, there are a lot of folk who are doing 14:14 things because that's what other people named you. 14:18 They named you preacher. They named you teacher. 14:22 They named you engineer. They named you doctor. 14:24 They named you lawyer. And what happens is, 14:26 because people named you and not God, 14:29 you set your mind on a particular field or 14:31 career and then you realize that while you 14:34 studied for it, or while you're doing it every day, 14:36 you don't have completeness. That is not your purpose. 14:40 And so you're frustrated because you make all this 14:42 money but you're not in your purpose, and you're 14:45 frustrated because you let people tell you what to 14:47 do and when to do it. You're supposed to be this, 14:50 you're supposed to be that, and because you felt pressured, 14:52 there you are doing this and that, but it's not 14:54 what God called you to do. But there comes a point 14:58 in time in your life where you've got to let God name you. 15:03 There's a calling on your life. God has a purpose for your life, 15:08 and there's nothing that anybody can do to hinder God's 15:11 purpose and plan for your life. You don't believe me? 15:13 A Red Sea couldn't stop God. A lions' den couldn't stop God. 15:18 A fiery furnace couldn't stop God. No wedding punch at a 15:22 wedding could stop God. No food on a New Testament countryside 15:25 could stop God. God will quicken whom He will, 15:29 when He will, where He will, how He will, 15:32 because God is God. Let God name you. 15:36 And so God tells Jacob, Brother, your name is 15:39 not what it used to be. Your name is no longer Jacob. 15:44 That's what everybody calls you, but your name 15:45 has too much baggage in your past. 15:48 Your new name is Israel. Israel means chosen. 15:51 Everybody say "chosen." Aud.: Chosen. 15:53 PB: You see, after you wrestle with God, 15:57 God will then say "I choose you." 16:00 You're the head and not the tail. 16:03 You're above and not beneath. 16:07 You're the top and you're not the bottom. 16:09 I had to wrestle with you, but I renamed you. 16:13 And when I renamed you, I chose you. 16:17 And so your days of trickery are over. 16:19 Your days of games are over. The days 16:23 of getting over are over. I didn't choose 16:26 you for you, I chose you for Me. 16:29 I chose you so that I might get the glory. 16:32 In life, people run away from struggle. 16:35 People run away and fear tension. 16:39 People don't want drama. I don't want drama; 16:41 you shouldn't want drama either. But I'm 16:42 learning in my life, you can't clean clothes 16:44 without agitation. You have to irritate an 16:48 oyster before it becomes a pearl. It takes 16:50 tension to change. The struggle is necessary. 16:55 The battle is necessary. The wrestling is necessary. 16:58 I've got to hurt you in order to help you. 17:00 I've got to break you in order to bless you. 17:03 I've got to change your name. Changing your 17:06 name means God will change you from the inside out. 17:09 Come here, Brother Abram; I'll take you from 17:12 Abram to Abraham. Come here, Brother Saul; 17:15 I'll take you from Saul to Paul. Come here, 17:18 Brother Jacob; I'll take you from Jacob to Israel, 17:22 and somebody knows--you sit up here all cute, 17:25 wise and otherwise--but God changed you from 17:28 sinner to saint. Aud. Reaction] 17:30 PB: From drunkard to deacon. 17:32 From convict to a Christian. 17:34 From an alcoholic to an Adventist. 17:37 From a mess to a miracle. Won't He do it? 17:41 [Aud. Reaction] PB: There are people who 17:45 like to remind you of your past, 17:47 and they'll call you everything but a 17:49 child of God. But somebody knows that 17:53 God will change your name. He'll pick you up, 17:56 turn you around. Hallelujah, Jesus saves. 18:01 I've got one more point to make. 18:02 Ellen White says in "Patriarchs and Prophets," 18:05 chapter 18--read it when you go home--she says 18:07 in this chapter on The Night of Wrestling. 18:10 She says that Jacob--listen to me--had to 18:12 know that the unknown wrestler was more than a human. 18:16 She said because no single touch from a human 18:20 would have had the power to leave him 18:22 permanently crippled; which means sometimes- 18:26 -listen to me good--sometimes God will 18:28 deliberately give you a deformity to create 18:31 a divine dependence. [Aud. Reaction] 18:34 PB: Oo-oo. Let me tell you something. 18:39 People will walk around like they always 18:42 got it going on, and they don't have any 18:45 sin in their lives, they don't have any 18:48 problems in their lives. Let me tell you 18:50 something: these are people who have really 18:52 never met the Lord. They're just frontin' 18:57 and fakin', like the young people say. 18:59 Because when you really meet the Lord, 19:01 you're going to be in touch with your 19:04 own human condition. When you really meet 19:07 the Lord, you're going to see your own self 19:10 in your own mirror. You all don't hear 19:13 what I'm saying, I'm going to hurry and 19:15 catch my flight. You see, self-righteous 19:16 folks with Bibles always in hands, 19:19 Sabbath school lesson always in hand- 19:21 -there's nothing wrong with studying 19:22 the Sabbath school lesson--dressed to the nines; 19:24 ;suits, ties, bow ties, hats, who know how to 19:27 walk the walk and talk the talk and every 19:29 word out of them is Praise the Lord. 19:31 Happy Sabbath. Let me tell you something: 19:33 I've learned that some of these folks are 19:35 the biggest sinners in the world. [Aud. Reaction] 19:39 PB: Jacob's character has been changed. 19:42 God allowed Jacob to lead the struggle, 19:45 but God gives Jacob permanent evidence of the struggle. 19:50 Oo-oo. Look at verse 25 again. Look at verse 25 again. 19:56 "And when he, the man, saw that he prevailed not 20:01 against him, he touched the hollow of his thigh, 20:04 and the hollow of Jacob's thigh was out of joint 20:06 as he wrestled with him. God, in other words, 20:09 touched Jacob's hip. God intentionally crippled Jacob. 20:18 God purposely deformed--you all are going to 20:23 get this in a minute--He purposely deformed Jacob. 20:27 Jacob was limping. Everybody say "limping." 20:31 Aud.: Limping. PB: You see, the bruise 20:32 in his thigh is symbolic of his rebellion 20:35 against the will of God. So God deliberately 20:38 leaves Jacob with this deformity in order to 20:41 help Jacob's ego, because ego is the acronym 20:44 that stands for easing God out. God had to 20:47 hurt him in order to help him. Jacob has been 20:52 self-sufficient. You couldn't tell Jacob a thing. 20:57 Jacob was bull-headed. Jacob was strong-willed. 21:00 Jacob had an answer to everything and everybody. 21:04 Jacob always had a way to get around the system. 21:07 But now he leaves this experience with a limp. 21:13 And this limp will become a permanent memorial 21:17 of his dependence upon God. You see, 21:21 without the limp he would have said I prevail. 21:25 I got it going on. I'm all that. But God gives 21:31 Jacob a limp in his flesh. He's in his purpose now, 21:37 but he still has a limp in his flesh. He's anointed, 21:43 but he still has a limp. He's talented but he 21:47 still has a limp. He's gifted but he still has a limp, 21:51 which means he's got to depend on God. And that's 21:55 what I came to leave with somebody today. 21:57 All of us in this place have been left with 22:00 a spiritual deformity, a spiritual limp, 22:04 so that Carlton Byrd, so that you, we won't 22:07 get the big head. [Aud. Reaction] 22:09 PB: I don't care how well you preach. 22:13 I don't care how well Steven can play that piano. 22:16 I don't care how well Dr. Lindsey can work 22:19 with patients. I don't care how well you can sing; 22:23 I don't care how well you can plan and organize; 22:25 I don't care how long you've been in the church. 22:27 All of us up in here, we've got a limp. 22:31 And in case you have forgotten--oh, 22:35 I feel like preaching now--in case you have forgotten, 22:38 let me tell you what a limp is. A limp is 22:41 something that you will always struggle with 22:43 in your flesh, that is just between you and God. 22:47 And God will put it there so you've always 22:51 got to depend on Him. I know that there 22:54 are some pious, holier-than-thou , 22:57 faithful who would want you to believe that 23:00 they're not limping, but let me tell you something. 23:03 If you just look at them preaching long enough; 23:06 if you just look at them teaching long enough; 23:09 if you just look at them singing long enough; 23:12 if you just look at them talking long enough, 23:14 when they get through preaching, when they get 23:18 through teaching, when they get through singing 23:20 and talking you will realize that they're limping. 23:24 Paul said, I've got a thorn in my flesh. He asked 23:29 the Lord three times, remove this thorn from my flesh. 23:32 But God said, My grace is sufficient for thee. 23:37 There is always within each of us a thorn in our flesh. 23:42 There are folk all across this city, all across this state, 23:46 all across this country, all across this world, 23:48 on TV, on the Internet, YouTube, and on the radio, 23:50 preaching, teaching, singing under the power 23:52 of the Holy Ghost. They're anointed. 23:56 But don't follow them home. Because if you 24:01 follow them home, you'd realize that some 24:03 of them have a limp. You need to understand 24:06 that everybody sitting next to you, 24:08 everybody in front of you, everybody behind you, 24:11 everybody in this church, everybody watching 24:15 on television, everybody around on this property, 24:18 everybody up in here has a limp. All have 24:25 sinned and come short of the glory of God. 24:29 I don't care how much Bible you know; 24:31 I don't care how much spirit of prophecy you know; 24:34 I don't care how much of the manual you can recite, 24:37 everybody up in here has a limp. [Aud. Reaction] 24:41 PB: And God gave you the limp so that you will 24:45 learn how to depend on Him. God gave you the 24:48 limp so you wouldn't walk around here with 24:51 a big head. God gave you a limp because 24:54 if He didn't your nose would be so high up 24:55 in the air that if it rained, you'd drown. 24:58 God gave you a limp! [Aud. Reaction] 25:01 PB: He hurt you because He's trying to help you. 25:07 I'm about to take my seat, but this is 25:10 where the text ends. The bible says that 25:13 Jacob named the place Penuel. Everybody say "Penuel." 25:15 Aud.: Penuel. PB: That's easier than saying the 25:17 other word it has, Penuel. Now, any time you see 25:20 a place, the name of a place in the Bible, 25:22 there is meaning behind it. When Abraham offered 25:24 up his sacrifice, Isaac, his son, he said I'll 25:27 name Jehovah Jireh, for here on this mountain 25:30 of the Lord, that the Lord did provide, 25:32 and that's how we get Mt. Moriah. Now, Penuel, 25:35 remember, was a mountain. And Penuel had 25:37 many different levels to the mountain. 25:40 Jacob is on the mountain, but if you study 25:42 it well and study the pen of inspiration, 25:44 Jacob is at the lowest point on the mountain. 25:47 Somebody got it. That's with somebody today. 25:52 It's not that you're not, you aren't on 25:56 the mountain, you're just not at the point 25:58 on the mountain where you want to be. 26:02 But the good news, hallelujah today is, 26:03 you may not be on the point of the mountain 26:06 where you want to be, but you ought to 26:08 praise God you're not in the valley anymore. 26:09 [Aud. Reaction] PB: Lord, I thank You that 26:15 I'm on the mountain. But Lord, I want to go 26:18 up the mountain. And in order to go up the mountain, 26:21 God didn't tell you to climb up the side of the mountain, 26:24 God told you to speak to the mountain and tell 26:27 that mountain to be removed. The Bible says 26:31 Jacob named the place Penuel. Everybody say "Penuel." 26:33 Aud.: Penuel. PB: Which means this is where 26:36 I have seen God face to face. Now, 26:38 when you look at verse number 31, 26:40 the Bible says that Jacob crossed over Penuel. 26:44 Now, we all need great physical strength to climb 26:49 a mountain, but how in the world am I going to 26:54 go to the next level and I've got a limp. 26:57 How am I going to climb this mountain with a limp. 27:03 I'm limping by His grace because every level I go to, 27:11 I know it wasn't because of my strength but it was 27:15 because of His strength. So just because you've 27:20 got a limp doesn't mean you can't make it to 27:23 the next level. Just because you've got a habit 27:26 doesn't mean you can't make it to the next level. 27:29 Just because you've got a problem doesn't mean 27:31 you can't make it to the next level. You just 27:34 keep on going, by the grace of God. Some folk 27:38 talking about look what I've done. I've come 27:41 up the corporate ladder. Hush your mouth. 27:44 Tell the truth. You limped up the corporate ladder, 27:48 but you'd better give God the glory. Look at you, 27:52 somebody said I've got a fine new car. 27:54 You'd better tell the truth. You limped to the bank. 27:58 You'd better give God the glory. 28:00 Somebody talking about, well you know, 28:02 I got lucky. I had no money, but I got in 28:06 school this semester. I'm financially cleared. 28:09 I'm graduating. Let me tell you something: 28:13 you limped into 28:16 >: Thank you for joining us for another 28:17 exciting Breath of Life television broadcast. 28:20 Tune in next week at the same time, 28:22 as Dr. Byrd will deliver another dynamic message 28:25 from the Lord, just for you. 28:27 Until next time, may God bless you. 28:29 {END] |
Revised 2017-06-07