Breath of Life

Take Your Shoes Off, Part 1

Three Angels Broadcasting Network

Program transcript

Participants: Carlton P. Byrd

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Series Code: BOL

Program Code: BOL000055


00:00 ♪ (Theme Song) ♪ ♪ Jesus is worthy... ♪
00:11 ♪ oh yes, he's worthy... ♪ ♪ worthy of all... ♪
00:18 ♪ (Music) ♪ PB: Hello.
00:23 I'm Dr. Carlton Byrd, senior pastor of the Oakwood
00:25 University Church, along with the speaker-director of the
00:29 Breath of Life television ministry, and we're grateful
00:32 to be live from the Oakwood University Church on the
00:35 campus of Oakwood University.
00:36 In our words today we were blessed by one of our sister
00:39 institutions, the Norfolk State University Choir under
00:42 the direction of Dr. Carl Haywood.
00:44 And we're also happy that our university president and his
00:46 lovely wife are here today and that is Dr. Leslie and Dr.
00:48 Prudence Fowler.
00:51 We're ready to go to the Word of God.
00:53 If you would take your Bibles and go with me
00:54 to the book of Exodus.
00:55 What book did I say, everyone?
00:57 Exodus, chapter three is where we are going
01:00 and we're going to verse 1.
01:03 Exodus 3:1.
01:04 If you have it, let me hear you say Amen.
01:08 The Word of God says to us, "Now Moses kept the flock of
01:11 Jethro his father-in-law, the priest of Midian:
01:16 and he led the flock to the backside of the desert,
01:18 and came to the mountain of God, even to Horeb.
01:21 And the angel of the Lord appeared unto him in a flame
01:24 of fire out of the midst of a bush: and he looked,
01:28 and, behold, the bush burned with fire,
01:31 and the bush was not consumed.
01:34 And Moses said, I will now turn aside, and see this great
01:38 sight, why the bush is not burnt.
01:41 And when the Lord saw that he turned aside to see,
01:43 God called unto him out of the midst of the bush,
01:45 and said, 'Moses, Moses.' And he said, 'Here am I.'
01:49 And he said, 'Draw nigh hither: put off thy
01:52 shoes from off thy feet, for the place whereon thou
01:58 standest is holy ground.' Moreover he said, 'I am the
02:02 God of thy father, the God of Abraham, the God of Isaac, and
02:06 the God of Jacob.' And Moses hid his face; for he was
02:08 afraid to look upon God.
02:12 And the Lord said, 'I have surely seen the affliction of
02:15 my people which are in Egypt, and have heard their cry by
02:17 reason of their taskmasters; for I know their sorrows: And
02:20 I am come down to deliver them out of the hand of the
02:22 Egyptians, and to bring them up out of that land unto a
02:23 good land and a large, unto a land flowing with milk and
02:29 honey; unto the place of the Canaanites, and the Hittites,
02:32 and the Amorites, and the Perizzites, and the Hivites,
02:35 and the Jebusites.
02:37 Now therefore, behold, the cry of the children of Israel is
02:41 come unto me: and I have also seen the oppression wherewith
02:45 the Egyptians oppress them.
02:46 Come now therefore, and I will send thee unto Pharaoh, that
02:50 thou mayest bring forth my people the children of Israel
02:57 out of Egypt.'" I don't want to be long before you long
03:02 today but we just want to challenge you with a special
03:05 subject and I want you to help me today, so do me a favor and
03:08 turn to your neighbor and say, neighbor, take your shoes off.
03:20 God, right now, as we go into your Word, speak for your
03:26 servants heareth.
03:28 God, when the appeal is made, I pray that men and women,
03:30 boys and girls will come running down this aisle
03:32 saying, what must I do to be saved.
03:36 And I'll be able to say, you only must believe on the Lord
03:39 Jesus Christ and thou shalt be saved.
03:40 Hide me behind thy cross, forgive me of my sin.
03:43 God, I'm so unworthy to stand here, but through your grace
03:47 and your mercy and shed blood I can stand here today.
03:50 Thank you, Jesus.
03:52 Bless us now we pray in Jesus' name.
03:55 Amen.
03:57 Take your shoes off.
04:02 Now, while the title of our sermon may be catchy,
04:05 captivating and perhaps fascinating, I plead with you,
04:11 please don't take your shoes off, because if we all did
04:15 we'd probably be surprised at what we see or, worse yet,
04:21 what we smell.
04:23 Do I have a witness in this place?
04:25 Don't act like you don't know what I'm talking about.
04:28 When communion is on the calendar and you know we
04:31 participate in the ordinance of humility, the foot washing,
04:33 then if you make sure you wear the right shoes, come on, say
04:37 Amen, make sure your feet are lotioned, your toenails are
04:41 clipped and your socks or stockings don't
04:45 have holes in them.
04:46 Come on, say Amen.
04:48 Why do we wear shoes?
04:51 Is it merely to cover torn toes, callused corns or
04:57 fatigued feet?
04:59 Let me offer you some reasons today of why we wear shoes.
05:05 Number one, I believe we primarily wear
05:07 them for protection.
05:10 The foot contains more bones than any other
05:12 single part of the body.
05:13 The foot is vulnerable to environmental hazards such as
05:18 sharp rocks, debris and the cold or hot ground, and shoes
05:21 protect against these things.
05:24 We also wear shoes, number two, because it's a social
05:28 custom, whether it's sandals, tennis shoes, boots, Stacy
05:34 Adams, ladies' stilettos, open toe, closed toe or no toe,
05:41 we all have on shoes.
05:42 But shoes are not just something of our modern world.
05:49 Shoes have been worn for thousands of years.
05:52 The earliest designs, they were simple, they were
05:56 often mere foot bags.
05:57 Everybody say foot bags.
05:59 Foot bags of leather are there to protect the feet from the
06:03 elements of the ground.
06:04 There are even biblical applications to shoes.
06:07 Paul says in Ephesians 6:15, put on the shoes of the gospel.
06:13 This is further evidence that shoes were worn
06:16 back in the day.
06:18 The Roman soldiers wore sandals that had nails driven
06:22 through the bottom to provide the soldier with sure
06:24 footing on the battlefield.
06:25 He didn't have to worry about his feet slipping in the heat
06:29 of the battle, for he was always well grounded.
06:33 The biblical application today is that we have to be well
06:36 grounded in the things of God.
06:38 We need to know what we believe, as I said last week,
06:41 why we believe what we believe and where it's found.
06:44 We need sure footing when we stand against the wiles
06:48 of the devil.
06:50 You can't fight the devil slipping.
06:54 Let me say that again.
06:56 You can't fight the devil slipping, and too many folks
07:00 are slipping.
07:02 You've got to be able to grip the ground
07:05 you walk on and stand.
07:07 Do I have a witness in this place?
07:09 So, in the text Moses has on shoes, but God tells him to
07:14 take your shoes off.
07:17 Now in the 21st century culture, directing you to take
07:20 your shoes off wouldn't sound strange or abnormal, because
07:23 people are told or expected to take off their shoes
07:27 in certain cultures or context.
07:29 You walk into somebody's house in an Asian or Arab country,
07:33 you walk into somebody's house in Sweden, Norway, Denmark
07:36 or even Canada and you better take your shoes off.
07:40 But why would God give this directive to Moses in 1400 BC?
07:46 Moses, you will remember, was the Hebrew baby
07:49 that was set out on the Nile river, who was
07:52 rescued by Pharaoh's daughter.
07:55 We know God orchestrated all of this because Moses' birth
08:00 mother, Jochebed, ended up being his nurse mother in
08:04 Pharaoh's privileged palace.
08:06 But Moses didn't forget where he came from.
08:10 Moses didn't let a little money, a nice house, a nice
08:14 car, some nice clothes and fine food to cause
08:17 him to forget his roots.
08:19 It was Moses who saw an Egyptian soldier beating
08:23 a Hebrew slave and in a murderous rage Moses,
08:26 remembering he was a Hebrew and knowing his roots,
08:30 killed the soldier.
08:33 Despite this vicious act of aggression Moses still led
08:35 an entire nation out of captivity, presided over the
08:39 people as they embraced the written covenant making them a
08:42 nation, was the instrument through which God provided
08:44 the Ten Commandments.
08:46 And then Moses, and this is why he gets all the props
08:53 from me, had to lead a stiff-necked, amnesia-plagued
08:55 people through the wilderness when all they did, help us
08:58 Holy Ghost, was murmur and complain about having to eat
09:03 fried manna, stewed manna, baked manna, barbecued manna,
09:10 curried manna, and maybe even jerk manna, even though God
09:15 had brought them out of slavery, bondage,
09:19 oppression and suppression.
09:22 Don't forget where you come from.
09:24 Don't forget how the Lord got somebody this morning up
09:28 out of your sick bed of affliction, when your body was
09:31 racking with pain, and when the doctors said,
09:34 no, Jesus said yes.
09:36 And where you had that cancer, that cancer has now
09:41 gone into remission.
09:42 Don't forget where you've come from.
09:44 Don't forget how it used to be that you didn't have two
09:47 nickels to rub together.
09:48 Or you didn't know where your next meal was coming from.
09:51 Come on, you say, Pastor Byrd, you don't know
09:53 anything about that.
09:54 Oh, yes, I do.
09:55 I was a student here and college is a temporary
09:57 state of poverty.
09:58 Do I have a witness in this place?
10:02 Don't forget how you didn't know how you were going
10:06 to get in school.
10:08 Are you hearing what I'm saying?
10:09 But God made a way out of no way and now you're eating
10:13 collard greens and cornbread.
10:16 Now you're living in a comfortable house or you're
10:19 sitting in class asking your teacher when is the next test
10:22 going to be.
10:23 Do I have a witness in this place?
10:27 Don't forget that when you were out there living it up,
10:30 doing it up, partying it up, clubbing it up, drinking it up
10:33 in places you had no business, but God rescued you.
10:38 God got you out of that scene, got you out of that
10:41 environment.
10:43 You didn't end up with something or someone
10:46 you would regret later.
10:47 Somebody knows that a few seconds of pleasure can
10:51 bring a lifetime of pain.
10:52 Don't you forget where you've come from.
10:56 Sitting up in here looking cute, wise and other wise.
10:58 You haven't always been Missionary Marvin or
11:01 Evangelist Emily.
11:03 Somebody was Lowlife Larry or Heckled Helen.
11:06 Somebody here knows that if it had not been for the Lord--
11:11 I feel like preaching today-- if it had not been
11:14 for the Lord on my side, where would I be?
11:19 The children of Israel have forgotten where God has
11:23 brought them from.
11:24 Don't forget where God has brought you from.
11:26 Do I have a witness in this place?
11:27 Now, the years of Moses' life are divided into 40.
11:34 The first 40 years he spent as a prince in Pharaoh's court.
11:39 The second 40 years he spent as a shepherd in Midian and
11:44 then the last 40 years he spent as leader
11:48 of the Israelites.
11:49 Now, in Exodus, chapter 3 we kept up with brother Moses and
11:53 it has almost been 40 years since he arrived in Midian.
11:58 He is now almost 80 years old, Exodus 7:7.
12:02 He's at the end of this second set of 40 years.
12:06 The former prince wandered in the desert caring for sheep,
12:10 and they aren't even his own sheep, they belong
12:12 to his father-in-law.
12:14 But one day Moses led his flock near Mount Horeb.
12:21 The Bible says it's the mountain of God and on the
12:24 backside of the desert he is stopped by a strange
12:29 and wondrous sight.
12:31 He saw a bush which seemed to be on fire but it was
12:36 not burned up.
12:42 Now remember, as a shepherd Moses was familiar with seeing
12:44 bushes burn under the hot sun.
12:46 To cook and keep warm at night Moses would have been
12:50 familiar with sources of fuel for a fire.
12:53 Burning bushes were common sights in the wilderness and
12:56 Moses must have seen hundreds of them before.
13:00 But something was different this time.
13:02 A flash of fire catches his attention and so he decides
13:06 to watch for a little bit, because there was something
13:11 different about this burning bush.
13:14 Though the fire raged, it didn't consume the bush.
13:19 Let that be a lesson to you and to me, that the bush
13:22 burned but it did not burn away.
13:27 Symbolic of God's church.
13:30 Satan will try to kill the church any way he can.
13:33 The church will be persecuted, the church will be mocked,
13:37 the church will be ridiculed.
13:39 The day is going to come when the church will have
13:41 to go in hiding.
13:43 But the church in every age, under the most severe
13:47 persecution will be kept by the presence of God
13:51 from being destroyed.
13:52 Hallelujah, somebody.
13:54 Now, the Bible does not give the bush a name,
13:59 does not give it a name.
14:01 Zion bush, holy bush, redeeming bush, Julius bush.
14:08 We don't even hear of popular places, persons or things
14:14 named for the burning bush today.
14:16 You don't hear of a burning bush SDA church.
14:20 You don't hear of a burning bush university.
14:26 Burning bush community center.
14:28 Burning bush worship center.
14:29 It's just a bush on fire.
14:33 But that's just like God.
14:35 God often manifests himself in fire.
14:38 In Genesis 15 he was represented by a pot of fire.
14:41 In Exodus 13 he was a pillar of cloud by day and a pillar
14:44 of fire by night.
14:45 In Exodus 19 he descends on Mount Sinai with fire.
14:48 In Deuteronomy 4 Moses says that God is a consuming fire.
14:53 In 1 Kings 18, God sets Elijah's altar on fire.
14:57 Jeremiah said God's word was like fire shut up in his bones.
15:03 In Act 2 on the day of Pentecost, when the Holy Ghost
15:07 came, it was described as tongues of fire.
15:10 In Revelation 1:14, Jesus is said to have eyes of fire.
15:14 And in Revelations 20 it says that the wicked will be cast
15:19 in the lake of fire.
15:22 The Bible says that no man can see God's face and live, so
15:26 God appears in Exodus 3 in a way that conceals his
15:30 totality, but also makes himself known.
15:34 For Moses this was an ordinary day.
15:37 But on this day the ordinary becomes extraordinary, the
15:42 usual becomes unusual.
15:45 A burning bush, a burning bush that is not consumed?
15:51 And so, in verse 3 Moses says, I will turn aside to see this
15:55 great sight, why the bush is not burned.
16:01 The New Living translation says that Moses said to
16:04 himself, amazing, I must go over to see this.
16:07 The lesson here is that when we turn to see God, God will
16:10 surely speak to us.
16:12 But all of a sudden, verse 4, the bush begins to talk.
16:18 Moses, Moses, that's just like God.
16:23 God can speak to anything or anyone.
16:25 If God can speak through a donkey, if God can speak
16:30 through a bush, then surely God can speak
16:34 to you and to me.
16:35 For the first time in the book of Exodus God speaks.
16:39 God calls Moses from a burning bush.
16:43 God calls his people in different ways.
16:47 Samuel heard God call him by name as a child in the temple.
16:50 Jacob wrestled with the Lord all night long.
16:53 Joseph dreamed about God's will.
16:56 Jesus called Peter, Andrew, James and John away from their
17:00 fishing nets.
17:01 Matthew left his tax collector position behind.
17:04 Zachias was called from a sycamore tree.
17:08 Jesus appeared to the disciples in the upper room.
17:11 Paul met the Lord on the road to Damascus.
17:15 How has Jesus called you?
17:18 Where were you when Jesus called?
17:22 God calls Moses from a burning bush.
17:26 God calls Moses from fire.
17:28 Why does God call from fire?
17:33 Number one, fire consumes.
17:35 Fire what, everybody?
17:37 Deuteronomy 4, we said it earlier.
17:40 Moses says that God is a consuming fire, which means
17:43 that everything God touches, everything God has ownership
17:46 over he wants to consume.
17:47 Listen to me carefully, challenge your mind.
17:51 God doesn't destroy.
17:53 God consumes.
17:57 That's why when Moses looked at the bush it was consumed by
18:01 fire, but it was not destroyed.
18:05 That's the same thing God wants to do with us.
18:10 He doesn't want to destroy us, he wants to consume us.
18:15 This bush should have been destroyed in less than 10
18:19 minutes, but the miracle here is not the bush but the fire.
18:24 The fire of God kept burning and burning and burning.
18:28 This blazing fire, my friends, that sets the bush on fire and
18:33 kept burning and consumed it, but it didn't destroy it and
18:35 then it shone through it, is a sign and symbol for what God
18:39 wants to do to his church.
18:41 God wants to set the church on fire.
18:44 God wants his spirit to blaze in every area of our life.
18:49 God wants us to burn with a passion for Jesus Christ.
18:53 God wants to consume us with his fiery presence so we shine
18:56 with his glory, so that the world might know that there
19:00 is God and there is none other.
19:03 But secondly, fire purifies.
19:08 Now, there are only two ways, primary ways,
19:11 you can clean something.
19:13 Either you wash it or you burn it.
19:17 That's why the Lord showed Noah the rainbow sign.
19:21 He said it won't be water, but fire next time.
19:27 He purified the earth once by water at the flood and at the
19:32 end of the millennium he will purify the earth by fire.
19:36 Now, when you burn a metal, you heat it as hot as you can
19:41 so the impurities will come to the surface and you
19:43 wipe it off.
19:44 In biblical times that's what a refiner did.
19:47 They would put metal in a furnace over and over again
19:50 until they knew the metal was clean and the metal was pure.
19:53 And the way the refiner would know the metal was pure was
19:56 once he looked at it, he'd see the reflection of his face
20:01 in the metal.
20:03 You all don't hear what I'm saying.
20:05 That's what God wants to do in our lives.
20:08 He won't leave us the same way we are.
20:11 He'll chase after us until we change.
20:15 He wants our sins, he wants our weaknesses, he wants our
20:18 bad ways, he wants our bad attitude, anything that's
20:21 holding us back, he wants it all to go through the furnace
20:25 of his presence so that all the impurities of our hearts
20:29 will come to the surface so that the reflection of Jesus
20:33 will be seen in everything we say and do.
20:39 Number three, fire brings light.
20:42 Remember, God led Israel, a pillar of cloud by day
20:46 and a pillar of fire by night.
20:50 Everything outside of the camp was covered in darkness
20:55 but when others looked at where the children of Israel were
20:59 all they saw was fire reflected by light.
21:04 When God's church is on fire, we can be the light that
21:09 shines in the darkness of the world.
21:13 Darkness is defined as the absence of light, but darkness
21:17 alone cannot dispel light because the smallest glimmer
21:21 of light can dispel the greatest darkness.
21:24 Which means, I don't care how dark this world might be, just
21:28 a glimpse of light can change this world and turn it
21:32 upside down.
21:33 We need God's fire.
21:36 We need God's light.
21:37 Light doesn't originate with you, light doesn't start
21:41 with me.
21:42 You're just light leading to the light.
21:44 Ellen White said, I'm the lesser light leading
21:46 to the greater light.
21:48 The problem with many of us is we're too busy trying to get
21:50 close to folks thinking they're going to give us light.
21:55 But they're not THE light.
21:58 I don't care how deep they are, how many scriptures they
22:02 can quote, how many songs they can sing,
22:05 they're not THE light.
22:07 Jesus is the light that shineth in me.
22:12 When the fire comes, your light shines.
22:15 When the fire comes, people will be drawn to the light.
22:18 Let your light so shine before men that they may see your
22:21 good works and glorify your Father which is in heaven.
22:25 Go be a light.
22:30 Verse 4, notice that when Moses, look at your Bible
22:35 carefully, when Moses refers to God as the Lord, the Bible
22:41 prints Lord, L-O-R-D, if you notice, in small caps.
22:47 Now you look at verse 4, notice he doesn't say capital
22:51 L, lower case o-r-d.
22:52 Capital L, capital O, capital R, capital D.
22:56 Lord is in small caps.
22:58 Why?
22:59 What's the significance and meaning of this?
23:01 It is translating the Hebrew name Yahweh.
23:06 Yahweh is the personal name of the one true God, the creator
23:10 of heaven and earth.
23:12 Yahweh is the name which reveals his people
23:16 and his covenant.
23:17 Yahweh reminds us, friends, that we are not dealing
23:21 with a generic god, but we're dealing
23:23 with a specific God, the God who makes himself known.
23:29 The God who sent a plague of lice, frogs and blood to let
23:33 Pharaoh know who he was.
23:36 The God who parted the Red Sea.
23:39 The God whom the Hebrew midwives feared.
23:42 The God who heard their groaning to remember his
23:45 covenant with Abraham, Isaac and Jacob.
23:47 The God who delivered the people of Israel.
23:49 Yahweh is the true God.
23:51 Yahweh is the God of Abraham, of Isaac and of Jacob.
23:54 Yahweh is the architect of the universe, creator of the
23:59 earth, captive freer, soul seeker, way maker,
24:07 strong deliverer.
24:09 Yahweh, my God, your God.
24:14 Moses with a trembling, scared voice said, Yahweh, here I am.
24:20 God says, don't come any closer.
24:23 Take your shoes off, because the place where
24:25 you're standing is holy ground.
24:28 Notice, the text does not say clean ground, the text does
24:32 not say comfortable ground, but it says take your shoes
24:39 off, because you're standing on holy ground.
24:42 Why was this ground holy?
24:45 First, any place where we meet God, it's holy ground.
24:49 It can be on the mountain top, it can be in the valley low,
24:52 any place where we meet God is holy ground.
24:54 Holy means set apart, set aside.
24:58 And let me warn you, we talked about holiness in the Sabbath
25:00 school lesson, but let me remind you because everything
25:03 that looks like holy is not holy.
25:06 Everything that talks like holy is not holy.
25:08 Everything that walks like holy is not holy.
25:12 Everything that acts like holy is not holy.
25:15 Everything that shouts like holy is not holy.
25:19 To be holy is to be set aside and set apart for God's use.
25:21 The Sabbath is holy.
25:24 Remember the Sabbath Day to keep it what? Holy.
25:26 The tithe is what? Holy.
25:28 All the tithes of the land, whether the seed of the land
25:30 or the fruit of the tree it is the Lord's, it is holy
25:33 unto the Lord.
25:35 The sanctuary is holy.
25:36 The Lord is in his holy temple.
25:40 God told Moses, Moses, you're standing on holy ground.
25:44 God set the ground aside for use.
25:48 We can not program, friends of mine, where we will meet God.
25:50 We cannot program when we will meet God.
25:52 We just have to be ready to meet God.
25:54 Are you hearing what I'm saying?
25:56 The Breath of Life gift offer this week is:
25:58 "Surprised by Love" by pastor and
26:00 international speaker Elizabeth Viera Talbot.
26:02 Find out how people in the Bible were surprised
26:05 by God's love.
26:06 Adam and Eve were surprised, the deceitful serpent and the
26:09 Pharisees were surprised.
26:10 It surprised the disciples and even the heavenly angels.
26:13 And God's surprises of love continue all around us today.
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26:29 Call our toll-free number 877-BOL-OFFER.
26:35 That's 877-265-6333.
26:38 Please have your credit card ready when you call.
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26:43 Just send a check to Breath of Life,
26:44 P.O. Box 340, Newbury Park, CA 91319.
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26:51 Be encouraged and touched by the unexpected rescue
26:54 of God's children.
26:57 PB: Thank you very much for tuning in and watching
26:59 Breath of Life today.
27:00 We do hope that you were blessed by our ministry
27:03 and that we gave a healing word in a hurting world.
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27:48 Feel free to log onto our web site at www.breathoflife.tv.
27:57 If God can speak through a donkey...
28:00 If God can speak through a bush...
28:02 Then surely God can through you and through me.
28:05 God wants to set the church on fire.
28:10 Put on the shoes of the Gospel We need sure footing when we
28:14 stand against the wiles of the devil
28:18 Take your shoes off 'cause the place that you're
28:20 standing is holy ground.
28:22 "Yahweh" is the personal name of the one true God.


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Revised 2015-02-06