Hi, I'm Jay Wintermeyer,
editor and producer for AFM
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digital productions. Adventist
Frontier Missions began work in
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the Poni Province in
southwest Burkina Faso in 1993.
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When we left the project in
2000, there were 135 baptized
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members in four villages.
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Today, there are more than 400
baptized members in 20 villages.
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In fact, Adventist membership
is growing faster in this region
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than in any other
part of Burkina Faso.
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So what makes this
growth possible? How do we take
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someone beyond their initial
baptism and foster a lasting
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relationship with Jesus
Christ that motivates them to
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evangelize their
friends and neighbors?
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Let's take a closer look.
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One of the first steps
toward a lasting gospel movement
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involves discovering how
to communicate the gospel in
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ways that speak directly
to the needs of a particular
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people group.
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Former AFM missionary Kurt
Unglaub shares how one of the
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local Bible workers
he trained is doing this.
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Falstan and his workers
have an ability to present
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Christianity in a way that
makes sense to animist people.
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Falstan and his workers
begin with the creation story.
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They explain how things were
in the beginning, which agrees
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with Lobi and Agari traditions.
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The first part of the Lobi
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tradition, of course, we
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believe in. That there is a
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creator God and He did create
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things in the beginning in seven
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days and that it was very good.
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And we agree with the Lobi
tradition that there was a fall
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of man that made a
separation between God and man.
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So we are on common ground
with the Lobi tradition and
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the Agari traditions, but here
is where our stories differ.
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We have a remedy to the
fall of man, a remedy to sin.
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And it's not the fetishes.
So, Falstan explains to the
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people how, through their
system of endless sacrifices
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to the fetishes, it is
only creating and exacerbating
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the problems that exist here.
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For example, we have poor
people who, whenever there
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is a problem, whenever there
is a worry, whenever there is
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something that goes
wrong, they have to go to the
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diviners and find out where
the fetishes have been offended.
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What spirit has been insulted,
and what is the price to appease
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these spirits?
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The price is going to be in
the form of animal sacrifices.
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So they are obligated to give
of their precious few chickens
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and goats and cows to appease
the fetishes who are never
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satisfied. If they don't
have any animals, they are
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obligated to sell off
their food supply, their grain,
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in order to be able to buy the
animal and make the sacrifices.
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As Falstan is telling the people
this story, they are all nodding
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their heads, "Yes, we've
all been there, and we've all
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done that. "
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Falstan poses the question
to the group, "How much have
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you spent the last two
years to appease the fetishes?"
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One man volunteered to say
that if he could calculate all
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of the money that he had
spent in the last two years
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to satisfy the fetishes,
it would be enough to buy him
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a big motorcycle.
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And Falstan asked them, "Are
the fetishes ever satisfied?"
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"Is there ever an
end to these sacrifices?"
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And they all say, "No. "
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And Falstan explains to
them, "I have a better way.
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There is a better way.
Jesus is the sacrifice.
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He is the once and for all
sacrifice for all of our sins.
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So, if we believe and
accept the sacrifice of Jesus,
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there is no more need to
make these animal sacrifices. "
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And when the hope and the
logic of that appeal sinks in,
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the people are very interested.
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When people understand how
the gospel meets their specific
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problems and worldview,
they begin to experience the
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freedom that comes from
serving Jesus. The results are
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amazing. Take, for
example, Palé Pinyalé.
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Palé Pinyalé came into Loropeni
one day and asked the first
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person he saw,
"Where are the Christians?"
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And he was directed to our
house. He basically told us
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that he was tired of worshiping
the spirits and being a slave
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to the fetishes, and he wanted
out. And he wanted to learn
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to be a Christian.
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So, over the next months, we
had Bible studies with him, and
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he faithfully rode his bicycle
or walked the 17 kilometers from
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his village to the
Loropeni group. He was baptized
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along with another
man from his village.
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Whenever somebody steps out
of the traditions, it creates a
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fear and problems for the other
villagers because they don't
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want to incur the anger
and wrath of the fetishes.
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So any misfortune that would
happen in the village would be
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blamed on Palé and Yuel, the
two believers. Of course, when
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good things happened
and blessings would come,
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all people would
rejoice. But whenever anything
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bad would happen,
they were the scapegoats.
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Once I remember when Palé
was returning to his village
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from Loropeni at night with two
children and his wife, his wife
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was bitten by a snake.
These are deadly vipers.
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He put his wife on the
bicycle, strapped one of his
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children on his back and
took the other one in tow,
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and pushed his wife on the
bicycle all the way back to
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his village. Of course, there
is no antivenin, there is no
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help there. People from Loropeni
came out and prayed with him.
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Miraculously, his wife
recovered from the snake bite.
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Which, in itself, was a
big testimony to the villagers.
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Palé Pinyalé's story
is one of perseverance.
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There is beginning to be
an interest in his village.
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We are in the midst of
constructing a chapel for
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them in their own village
so that they will have the
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option of staying
there and worshipping.
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The village of Loropeni
was home to the Unglaub's for
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six years. One of their helpers
was a man named Palé Togo.
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Palé owns and operates a
flour mill and loves to help
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people as a way
to spread the gospel.
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While attending a trade school,
Palé began sharing his faith
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with a fellow student
by the name of Dossier.
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Before I became a Christian,
I drank a lot. I don't know
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what I would have become if
Palé Togo had not introduced
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me to Jesus Christ.
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Palé would share with him
about Christ and about the
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Adventist beliefs, and
Dossier was very interested.
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Palé invited him to come to
church in Ouagadougou, which
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they went to church together.
And then when they returned
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to the village, Dossier
visited the Gaoua church and
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the Loropeni church.
Palé invited him to come and
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to work with him as an
apprentice to learn more about
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the flour mill business.
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So Dossier moved himself
and his wife into Palé's home.
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After I was baptized, my
wife and I went home to our
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village to start our own
flour mill. The villagers
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tried to influence my
father to force me to give up
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my faith. I started sharing my
faith with others, and we built
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a little grass church.
The witchdoctor told everyone
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in my village, "If you don't
get rid of the church, it will
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change the whole village. "
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A group of youth even
threatened to burn down
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the grass chapel
next to the Mango tree.
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Dossier and his wife persevered.
They knew they were on
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the right road. Today, Dossier
is appreciated by many people
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in his village, and the little
grass church still stands.
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Today, there are nine baptized
members and about 20 others
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who are attending their Sabbath
worship services under the shade
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of the large Mango tree.
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The Holy Spirit is working
in the Poni province to convict
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people and lead
them to freedom in Jesus.
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When the members of the Kampti
church experienced this freedom,
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they began witnessing in the
neighboring village of Perigban.
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Perigban was a
project of the Kampti church.
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Perigban is a village that
lies halfway between Kampti
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and Gaoua, the two principle
villages in this province.
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So it was natural for the Kampti
workers to be interested in
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evangelizing Perigban. They
passed through there very often
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on their way to Gaoua.
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So, many times on Sabbath
afternoons, a group of them
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would go out on their bicycles -
three or four or five or more -
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and they would spend Sabbath
afternoon singing with the
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people and telling
Bible stories. Any way that
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they could attract a crowd,
they would try and get a group
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of people together and
share with them Christianity and
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share with them our
Seventh-day Adventist message.
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Finally, their efforts
paid off. A married couple named
00:10:11.83\00:10:15.22
Nestor and Bridgett accepted
the message and were baptized.
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They also wanted to share
the good news with others.
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They carried on the missionary
work of the Kampti believers
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who continued to come on a
regular basis and support Nestor
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and Bridgett.
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Marcelan, one of our leaders
and baptized members of Kampti,
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decided to move to Perigban.
He found his own little hut, and
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he stayed there for about nine
months working with Nestor to
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build up that group.
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Today, Nestor is working as a
fulltime evangelist in Perigban
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and 29 surrounding villages.
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One of the things that was
very gratifying to Margaret
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and me was to see the
local members sacrificing for
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each other.
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So often the case is that they
wait for the missionary to do
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something, and they feel
helpless because of their
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poverty to do anything
for themselves. But one of our
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members in Kampti, a
young man by the name of Eric,
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who is a baker, he
invested his own money
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in building a
chapel in Perigban.
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The Perigban members
made all the mud bricks.
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They constructed the
wall. And then, Eric donated
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the materials to put
on the roof and the door.
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Jerome was an elderly
gentleman in the village of
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Lucura, and he has the
distinction, the honor, of
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probably being the first
Lobi Seventh-day Adventist.
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He was converted at an
agricultural school outside
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of Ouagadougou and was baptized
and returned to his home
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village in Poni Province as
the only Seventh-day Adventist
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for hundreds of kilometers.
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He faithfully kept the Sabbath
with his children under a
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shade tree in
his yard for years.
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One day, three of Jerome's
neighbors traveled the 30
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miles to the Unglaubs'
home in Loropeni just to see if
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there really were other people
that believed as Jerome did.
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The Unglaubs shared a large
supply of Bible studies and
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other materials with them
to take back to their village.
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Eventually, Jerome's
neighbors were baptized and
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began meeting together in
a little church they built.
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There are now 23 members
in four villages in that area.
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Jerome is no
longer worshiping alone.
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And it all started because
of the persistent faithfulness
00:13:01.95\00:13:04.75
of this lonely gardener,
who cherished the Advent
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message and lived
out his faith openly.
00:13:07.31\00:13:09.90
The story behind the
Tantou group is a story of one
00:13:23.37\00:13:27.24
person telling
another person telling another
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person the message.
00:13:29.31\00:13:31.49
A young man named
Theodore used to come
00:13:44.62\00:13:46.67
every Sabbath to the
Gaoua church for Bible studies.
00:13:46.71\00:13:49.38
He came from Tantou,
a distant village in an
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almost inaccessible
part of the province.
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Theodore absorbed everything
like a sponge and began
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sharing what he learned
with his friend Dah Faustan.
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Faustan was impressed
with what he heard and asked
00:14:01.04\00:14:04.20
his village elders, who
were all animist, if they would
00:14:04.24\00:14:07.36
approve of the
Adventist missionaries coming to
00:14:07.40\00:14:09.62
their village for a visit
so they could tell everyone
00:14:09.65\00:14:11.81
what they believed.
00:14:11.85\00:14:12.99
His request was granted.
00:14:13.02\00:14:14.63
Several of us went out
one Sunday morning and met
00:14:14.67\00:14:19.41
with - the whole village
was there - all the elders
00:14:19.44\00:14:24.15
the young people, the
children, the women...
00:14:24.18\00:14:26.09
they were all there to
sit and find out what this
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was all about.
00:14:30.98\00:14:32.09
So we gave them a
sketch of the history and the
00:14:32.12\00:14:36.39
diversity in the Seventh-day
Adventist church, our various
00:14:36.42\00:14:40.98
ministries, our
various emphases, and some of
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our core doctrines.
After hearing this, the
00:14:44.61\00:14:48.10
village decided that
they would allow us to come.
00:14:48.13\00:14:51.58
In fact, they were wanting us
00:14:51.62\00:14:54.29
to come to
install in their village.
00:14:54.32\00:14:57.79
We came back for a second
visit to meet with those who
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were truly interested
in becoming Seventh-day
00:15:01.80\00:15:04.58
Adventist Christians.
There was a group of about 15
00:15:04.62\00:15:07.55
people that were very
interested in taking the
00:15:07.59\00:15:11.17
next step. So, we had some
meetings with them and left
00:15:11.20\00:15:15.15
them a lot of literature,
Bible studies and books,
00:15:15.19\00:15:18.59
which they devoured.
00:15:18.63\00:15:20.57
After several weeks, we
received word again that
00:15:20.61\00:15:24.54
they were ready for
another visit, and in fact
00:15:24.58\00:15:28.57
they were wanting to be
baptized. So we continued
00:15:28.60\00:15:32.82
studies with them. The
first group of baptisms
00:15:32.85\00:15:37.03
included 12 individuals.
00:15:37.07\00:15:39.42
Faustan and Will emerged
as the leaders of that group
00:15:39.45\00:15:43.92
in Tantou, and that
group has actually grown to be
00:15:43.96\00:15:48.39
the largest group
in the entire province.
00:15:48.43\00:15:51.82
They had their
sites on other villages.
00:15:51.86\00:15:55.19
And Faustan and the
other believers began visiting
00:15:55.22\00:15:58.59
other villages like
Zumulucun and Topar and
00:15:58.63\00:16:02.32
Womi. They found interested
people in all of those villages,
00:16:02.35\00:16:06.56
and groups have
sprung up in each one.
00:16:06.59\00:16:09.53
They each have constructed
their own chapels, and
00:16:09.56\00:16:13.27
those three villages have
gone and spread the message
00:16:13.30\00:16:17.70
to others. They are going
to Tobo. They are going to
00:16:17.74\00:16:21.13
Ponta Leon. And they
are going to Tanyo, where
00:16:21.16\00:16:25.76
believers are being organized
into churches, and people are
00:16:25.80\00:16:29.96
being baptized.
00:16:30.00\00:16:31.09
As I mentioned, the story
of Tantouo - the story of one
00:16:31.50\00:16:34.02
person telling
another person telling another
00:16:34.06\00:16:35.87
person - and this is especially
true in how the group in
00:16:35.90\00:16:40.72
Zumulucun was planted.
00:16:40.75\00:16:43.17
Faustan had a friend
by the name of Patrice.
00:16:43.21\00:16:46.43
And Patrice was married
to Bridgett. So Faustan began
00:16:46.46\00:16:51.04
sharing the faith
with Patrice and Bridgett
00:16:51.07\00:16:53.99
who both accepted the
message, and they were baptized.
00:16:54.03\00:16:58.21
During my visits with
Patrice and his family,
00:16:58.24\00:17:02.40
Patrice's mother
was always there.
00:17:02.44\00:17:05.86
She was an elderly animist
00:17:05.89\00:17:08.13
lady who seemed to be
totally uninterested in what
00:17:08.16\00:17:11.87
we were talking about,
but she was always sitting
00:17:11.91\00:17:15.40
around the fire as we
sang and prayed and talked
00:17:15.43\00:17:18.70
together. She never said
anything and never showed
00:17:18.74\00:17:21.98
the least interest
in what was going on.
00:17:22.01\00:17:24.66
But it turns out
that she was listening.
00:17:24.69\00:17:27.27
And one day, out of the clear
blue sky, it seems that she
00:17:27.31\00:17:31.88
announced to Patrice and
Bridgett that she, in fact,
00:17:31.92\00:17:35.72
was very interested in
what she was hearing and wanted
00:17:35.76\00:17:39.53
to follow their way.
She had seen the beneficial
00:17:39.56\00:17:42.64
changes, all the positive
things that were happening
00:17:42.68\00:17:45.95
in their family because
of their newfound faith,
00:17:45.99\00:17:49.22
and she wanted to
have a part of that, too.
00:17:49.26\00:17:51.44
So, after Bible studies,
this elderly lady was baptized.
00:17:51.76\00:17:57.14
She became an instant
evangelist. She returned to
00:17:57.18\00:18:02.13
her village of Zumulucun
and began sharing with all
00:18:02.17\00:18:07.09
of the people of her
generation, anybody who
00:18:07.12\00:18:10.43
would listen, the wonderful
things that she had discovered
00:18:10.46\00:18:13.70
and the wonderful things
that God had done in her life
00:18:13.73\00:18:17.52
and how she had been set
free from the fetishes and fear
00:18:17.56\00:18:21.25
of the spirits and that
she was rejoicing in the Lord.
00:18:21.28\00:18:24.94
Freedom in Jesus is contagious.
00:18:27.88\00:18:30.13
Just like the grandmother who
shared her faith, young people
00:18:30.17\00:18:33.35
are also sharing Christ
in spite of persecution.
00:18:33.39\00:18:36.30
The Depayo group started with
a boy by the name of Bossico.
00:18:36.58\00:18:41.24
Bossico came into contact with
Marcelan, one of our members
00:18:41.28\00:18:45.90
in Kampti, and they began
talking about Christianity
00:18:45.93\00:18:50.27
and the Bible together.
Bossico was a believer.
00:18:50.31\00:18:54.24
And so when Marcelan
shared with him our Adventist
00:18:54.28\00:18:58.04
beliefs and gave him
books to read, he became very
00:18:58.07\00:19:01.13
interested. He saw that
there were differences in
00:19:01.17\00:19:04.19
what we believed and
what he had believed.
00:19:04.23\00:19:06.02
And as he compared the two,
00:19:06.05\00:19:07.49
he came to realize
that what we believed was
00:19:07.52\00:19:11.49
closer to the Bible.
So he began asking more
00:19:11.53\00:19:15.43
questions and requesting
more literature and visiting
00:19:15.46\00:19:18.35
our churches in
Kampti and in Loropeni.
00:19:18.38\00:19:21.89
He was eventually
baptized along with one
00:19:21.92\00:19:25.36
of his brothers. They
were students in high school.
00:19:25.39\00:19:30.36
Here in Burkina Faso,
they follow a different
00:19:30.39\00:19:35.29
system where the students
are required to go to school
00:19:35.33\00:19:39.52
Monday, Tuesday, Wednesday...
They have Thursday off, and
00:19:39.56\00:19:44.11
then they go to school Friday
and Saturday. Well, Bossico
00:19:44.14\00:19:48.22
and his brother, they were
firm believers in the Sabbath
00:19:48.25\00:19:52.30
and they would not go to
school on Saturday, which
00:19:52.33\00:19:56.16
brought them into conflict
with their teachers and the
00:19:56.19\00:19:59.98
school authorities.
00:20:00.02\00:20:01.30
Fortunately, Bossico and
his brothers are also very
00:20:02.61\00:20:06.31
smart, and they were able
to get such high grades that
00:20:06.34\00:20:10.43
even with the zeros that
they got on Saturday, they were
00:20:10.46\00:20:14.52
still able to be at
the head of their classes.
00:20:14.55\00:20:16.72
Even through this persecution
and trial, Bossico and his
00:20:16.76\00:20:21.30
brothers were faithful.
During the school year,
00:20:21.34\00:20:25.29
they would attend
church in Gaoua or Loropeni.
00:20:25.33\00:20:29.21
During the summer vacation,
they went back to their home
00:20:29.24\00:20:32.41
village of Depayo.
There is no church or group
00:20:32.45\00:20:35.96
in Depayo except for
these two believers. But they
00:20:35.99\00:20:39.74
began sharing their faith
with their friends and their
00:20:39.77\00:20:43.49
other brothers and
sisters. And so now there
00:20:43.52\00:20:46.60
is a group of believers
that is there in Depayo.
00:20:46.64\00:20:49.68
And during the
summer, they build a little
00:20:49.71\00:20:53.00
hut that they call
their chapel, and they meet
00:20:53.03\00:20:56.02
for prayer meeting and
church there every week.
00:20:56.06\00:20:59.01
During the school year, they
00:20:59.05\00:21:00.60
go back to school and
attend other churches. But every
00:21:00.63\00:21:03.17
summer, there is a
group that meets in Depayo.
00:21:03.20\00:21:06.34
Now, they are sharing
their faith on a wider scale
00:21:06.38\00:21:09.17
and we hope that there
will be a permanent group there
00:21:09.21\00:21:11.97
for everybody.
00:21:12.00\00:21:13.76
In addition to direct
evangelism, Adventist members
00:21:15.45\00:21:18.64
are also using medical outreach
as a key to people's hearts.
00:21:18.67\00:21:22.14
Well, what's most gratifying
about the medical missionary
00:21:22.79\00:21:26.47
aspect of the project
was that the local people
00:21:26.50\00:21:32.13
took to it so
enthusiastically and faithfully.
00:21:32.17\00:21:37.77
They were eager to learn how
00:21:37.80\00:21:39.94
these natural remedies, these
simple remedies, could help them
00:21:39.97\00:21:43.07
because there are a lot of
medical problems and health
00:21:43.11\00:21:45.41
problems here.
00:21:45.45\00:21:47.50
They can't afford the medicine
sometimes, and so simple
00:21:47.53\00:21:52.85
remedies are
their only recourse.
00:21:52.88\00:21:54.92
Certain people enjoyed doing
these simple remedies and were
00:21:55.51\00:21:59.32
excited about being able
to help their members, and one
00:21:59.35\00:22:02.96
of them was a lady by the
name of Solange who worked
00:22:03.00\00:22:06.57
a lot with Margaret.
And Margaret gave her
00:22:06.61\00:22:10.50
special training in hydrotherapy
and left her instructions so
00:22:10.53\00:22:16.25
that after we left, she
would be able to carry on
00:22:16.29\00:22:18.23
this ministry.
00:22:18.27\00:22:19.24
Solange shared her training
with several more women in
00:22:19.56\00:22:22.82
the Loropeni church.
Together, they have used
00:22:22.86\00:22:25.28
their simple remedies to
bring hope and the gospel
00:22:25.31\00:22:27.73
to several women
in their village.
00:22:27.76\00:22:29.38
Ahdowa is one of the women
they helped. When they first
00:22:37.82\00:22:41.59
began visiting her, she
was completely paralyzed.
00:22:41.63\00:22:44.76
Her condition was most
likely the result of a bout with
00:22:44.79\00:22:47.45
spinal tuberculosis.
For more than three years,
00:22:47.49\00:22:50.76
she had lain in her hut in
a fetal position, completely
00:22:50.80\00:22:53.69
dependent on others for
everything. When Solange
00:22:53.73\00:22:56.61
and the other women
first began visiting Ahdowa,
00:22:56.64\00:22:59.45
she turned down their offers
of help. The women persisted,
00:22:59.48\00:23:03.23
however, and finally Ahdowa
allowed them to pray for her
00:23:03.27\00:23:06.99
and began hydro
and massage therapy.
00:23:07.02\00:23:09.56
Slowly, Ahdowa began to
regain the use of her limbs.
00:23:40.34\00:23:44.70
It took more than six months,
but finally she was able to
00:23:44.73\00:23:49.06
begin walking on her own again.
00:23:49.09\00:23:50.89
Today, Ahdowa attends
church and gives God the praise
00:23:50.92\00:23:55.37
for restoring her health.
00:23:55.40\00:23:57.07
The Prandles and
Unglaubs brought the seed of the
00:24:06.72\00:24:09.27
gospel and God's end-time
message to these unreached
00:24:09.31\00:24:11.82
people groups in
the Poni Province.
00:24:11.86\00:24:13.78
But once that seed was firmly
planted, the Holy Spirit began
00:24:13.81\00:24:17.69
using the local
people to carry it to others.
00:24:17.73\00:24:20.53
Students, old people,
literate and illiterate,
00:24:20.56\00:24:23.75
men and women have all
been used by God as lights
00:24:23.78\00:24:26.62
in the darkness and as
messengers of salvation
00:24:26.66\00:24:29.44
to the remotest places
all because someone cared
00:24:29.47\00:24:32.20
enough to go and find
ways to communicate the good
00:24:32.24\00:24:34.93
news in relevant ways.
00:24:34.97\00:24:36.95
I think, probably, there
are three reasons for the
00:24:39.36\00:24:43.74
success of the project.
00:24:43.78\00:24:45.30
One reason may be the
fact that we continue to remain
00:24:47.46\00:24:53.23
involved through annual
visits. I think especially
00:24:53.26\00:24:58.29
in the first few years
after we left, those visits
00:24:58.32\00:25:03.31
were important for the
support and encouragement
00:25:03.35\00:25:07.31
of the members.
00:25:07.35\00:25:08.99
I think another reason
why the project has been
00:25:09.02\00:25:13.06
successful is because of
the way our church is organized.
00:25:13.10\00:25:17.46
These are not independent
congregational churches.
00:25:17.81\00:25:22.18
These churches are
part of a much larger
00:25:22.21\00:25:25.41
organization, part
of a global movement.
00:25:25.44\00:25:28.57
But finally, I think the
real reason, the biggest reason
00:25:28.61\00:25:33.65
for the success, the ongoing
growth, is just the work of the
00:25:33.68\00:25:38.69
Holy Spirit - the Holy
Spirit working in the lives of
00:25:38.72\00:25:42.54
people who are open to God.
We see the Holy Spirit working
00:25:42.57\00:25:47.62
in many ways where
members like Eric and
00:25:47.66\00:25:51.21
others are sacrificing
and giving of their own
00:25:51.24\00:25:54.56
means to build chapels
and to support the work.
00:25:54.59\00:25:57.61
We see the Holy Spirit
working in the lives of
00:25:57.64\00:26:00.84
members who go out
and do simple remedies,
00:26:00.88\00:26:04.01
who visit people, who
pray for the sick, who minister
00:26:04.04\00:26:07.87
unselfishly to each
other, who give of their means
00:26:07.90\00:26:11.70
for this.
00:26:11.73\00:26:13.44
Also, their willingness
to endure persecution
00:26:14.66\00:26:18.58
and hardship is a
demonstration of a
00:26:18.61\00:26:21.44
living faith in a living God.
00:26:21.48\00:26:23.98
The Poni Province
mission project was spearheaded
00:26:25.04\00:26:27.69
by Adventist Frontier Missions.
00:26:27.72\00:26:29.61
AFM seeks to build up
vibrant gospel movements among
00:26:29.91\00:26:33.16
people groups with
no Adventist presence.
00:26:33.20\00:26:35.53
We currently have
church planting projects in 16
00:26:35.56\00:26:38.35
different countries
among people groups who would
00:26:38.38\00:26:41.09
never have heard the gospel
without a missionary going
00:26:41.13\00:26:43.57
to live with them.
00:26:43.60\00:26:44.78
So what does it take to
make an AFM project successful?
00:26:45.53\00:26:48.86
First of all, we need committed
men and women willing to give
00:26:48.89\00:26:52.18
their lives in service.
00:26:52.22\00:26:53.28
We need people dedicated
00:26:54.49\00:26:55.69
to lifting up the missionaries
in prayer. Time and time again,
00:26:55.72\00:26:58.86
we have seen how prayer
plays a vital role in what
00:26:58.89\00:27:01.62
we do every day.
00:27:01.66\00:27:02.92
And, finally, we need
financial support to enable
00:27:04.52\00:27:06.87
our missionaries to
carry their work forward.
00:27:06.90\00:27:09.22
AFM is entirely supported
through private donations.
00:27:09.53\00:27:12.99
If you would like to
find out more about mission
00:27:14.20\00:27:16.15
service or how you can get
involved with Adventist Frontier
00:27:16.19\00:27:19.05
Missions, come visit us online.
00:27:19.09\00:27:21.85
Hi, this is Jay Wintermeyer
00:27:35.91\00:27:37.30
with an editor's note.
00:27:37.33\00:27:38.51
The Poni Province video
was a challenging shoot.
00:27:39.07\00:27:41.50
Not only were we
working in tropical conditions,
00:27:41.53\00:27:43.93
we were visiting
some very remote parts of
00:27:43.97\00:27:46.12
Burkina Faso.
00:27:46.15\00:27:47.45
There was no electricity,
so we relied on natural light.
00:27:49.01\00:27:52.30
Our work frequently
took us deep into the bush to
00:27:53.85\00:27:56.63
interview people
like Palé Pinyalé and the
00:27:56.67\00:27:58.61
Tantou members.
00:27:58.64\00:27:59.79
If you have enjoyed
the Poni Province video,
00:28:01.06\00:28:03.29
you can get your
own personal copy on DVD
00:28:03.32\00:28:05.49
by visiting...
00:28:05.52\00:28:07.24