Spring Camp Meeting 2013

Near the Cross: the Sunflower

Three Angels Broadcasting Network

Program transcript

Participants: Dwight Nelson

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Series Code: 13SCM

Program Code: 13SCM000016


00:31 You know, Camp Meeting is a time of blessing, Danny.
00:35 And we each one... It's a very full time
00:40 for those of us who work here.
00:41 But we look forward to these Camp Meetings
00:44 and seeing all these people and hearing the messages
00:48 and the music. George and Tina are here tonight too.
00:50 Isn't that great? George and Tina are on the front row
00:52 all the way from the West Coast coming here. That's right.
00:54 A lot of folk from different states and even different
00:56 countries - yes! Australia, Russia, Canada. Right!
00:59 So this is wonderful getting to meet... It's kind of
01:01 a little pre-heaven meeting - that's right - is what happens
01:05 when you come here. Folks from all over, they come
01:08 and really receive a blessing.
01:10 And we get to hear some really good music.
01:13 And tonight John Lomacang is going to lead us,
01:17 and before he does would you have a prayer for us?
01:20 I will. Heavenly Father, thank you for Your many
01:22 wonderful blessings of life and health and strength.
01:25 Thank you for this the beginning of another beautiful Sabbath day
01:29 that You have given us to set aside just so that we
01:32 could be in Your presence.
01:34 Father, tonight we are praying for a special unction, anointing
01:37 of the Holy Spirit upon Pastor Dwight as he ministers
01:40 to us and for all of us listening - not only those here
01:45 in this audience but literally around the world.
01:47 We know that You know every need,
01:49 You know everything about us.
01:51 And I pray that You will prepare hearts right now
01:53 to be drawn closer to You.
01:55 These things we ask and pray in Jesus' name, Amen. Amen.
01:59 You know, Pastor Dwight is well known
02:03 by the viewers of 3ABN.
02:05 And we probably haven't taken as much time to introduce him
02:09 as we would someone that no one knew.
02:12 But he is the pastor of Pioneer Memorial Church.
02:15 As C.A. says, he is the husband of one wife...
02:21 and a very fine lady. We wish so much that
02:26 she was with him this time.
02:28 But she's going to go with him next week.
02:30 They're going out to Idaho and to Camp Meeting out there.
02:33 Have two wonderful children.
02:35 And as he has told you... a son and a daughter.
02:39 And as he mentioned to you, in October he's going to be
02:42 a grandfather. Can you imagine Dwight as a grandfather?
02:47 His life just begins then.
02:50 It does, doesn't it. I've got 5 of them that came here tonight.
02:52 It's wonderful. Where are your grandchildren?
02:54 They're in classes I think. They're probably here tonight.
02:57 OK. But what I appreciate about Dwight... especially this
03:00 week while he's been here...
03:02 he makes you want to be a Christian. Yes he does.
03:04 Sometimes it seems like you hear things and you say:
03:06 "Man, I just don't know if I can do all of this. "
03:09 Dwight has a love that radiates through him.
03:11 And Jesus says: "I, if I be lifted up
03:14 from this earth, will draw all men unto Me. "
03:16 So we're very thankful for Pastor Dwight Nelson
03:19 that he would come here, and his congregation
03:22 is thousands, so he comes with, you know, our group...
03:25 But we've given him an audience around the world
03:28 tonight. That's right. So we appreciate him so much
03:31 and his love for Jesus. And his sermon tonight is
03:34 Near the Cross: the Sunflower.
03:37 And before he comes Pastor John Lomacang
03:40 is going to sing for us It Is Finished.
04:01 There's a line
04:03 that's been drawn
04:05 through the ages.
04:09 On that line stands an old
04:14 rugged cross.
04:18 On the cross
04:20 the battle still rages
04:26 for the gain of man's soul
04:31 or its loss.
04:36 On one side march the forces
04:40 of evil...
04:44 all the demons and devils
04:49 of hell.
04:53 But on the other
04:55 the angels of glory...
05:01 as they meet
05:04 on Golgotha's hill.
05:10 And the earth shakes
05:12 with the force of the conflict
05:18 as the sun refuses
05:23 to shine.
05:27 For there hangs God's Son
05:30 in the balance.
05:34 And then
05:37 through the darkness
05:39 He cries:
05:44 "It is finished! "
05:45 The battle is over.
05:51 "It is finished! "
05:54 There'll be no more war.
06:00 "It is finished! "
06:03 It's the end of the conflict.
06:08 "It is finished! "
06:11 and my Jesus is Lord!
06:22 Yet in my heart
06:25 a battle still rages.
06:32 Not all the prisoners of war
06:37 have come home.
06:42 There are battles
06:44 of my own making
06:49 for I didn't know
06:53 that the war had been won.
06:58 Then I heard that...
07:02 that the King of the ages
07:07 had fought
07:10 all my battles for me
07:15 and now the victory
07:18 is mine for the claiming
07:23 and now
07:26 praise God I am free.
07:32 Yes, "It is finished! "
07:35 the battle is over!
07:40 "It is finished! "
07:43 and there'll be no more war.
07:49 "It is finished! "
07:52 It's the end of the conflict.
07:57 Oh... "It is finished! "
08:00 and my Jesus is Lord.
08:07 "It is finished! "
08:09 and Jesus
08:14 is Lord.
08:27 Amen!
08:32 Thank you, Pastor John.
08:34 We needed that tonight, didn't we?
08:38 Amen. And as he was singing
08:42 he sings of this dark war that we are all caught up in.
08:47 He sang - I don't remember just how he put it -
08:51 but he sang about those who have fallen in battle.
08:57 And immediately when I'm standing in the wings
09:00 the Spirit brings some faces of some very dear people
09:04 I love and I'm saying:
09:07 "God, don't let them go down in this battle.
09:11 Just save them... save them... save them "
09:17 The good news is, though,
09:20 that at Calvary the war got won. Amen!
09:26 There's still some messy battles and mop-up to do
09:31 on this planet, but oh... John, thank you.
09:35 We needed that: "It is finished! "
09:38 Don't miss tomorrow morning when we will zero in on that
09:41 one line out of the fourth gospel.
09:46 Boy, I've been blessed tonight.
09:47 Amen! Sat out there during this concert.
09:51 Does it get any better than this to welcome the Sabbath?
09:54 Come on... be honest. Does it get any better than this?
09:59 And to think... in heaven we're going to have non-stop
10:02 concert after concert after concert...
10:06 and they're going to even let you and me sing!
10:11 I'm gettin' that song ready.
10:14 They laughed at me in this life
10:16 but they won't laugh in the next life. Amen!
10:20 We'll carry a tune in heaven. Yes we will... yeah.
10:24 And two of the songs tonight in the concert...
10:26 did you notice that? One vocal and the other
10:29 harmonica.
10:32 Near the cross. Near the Cross... our theme.
10:35 We started out Wednesday night which was Thursday night
10:38 in the Passion Weekend.
10:39 We started out with Jesus in the upper room.
10:41 We're going to spend three of our sessions,
10:43 tonight is number 2 of the 3,
10:45 on Friday. And then don't miss tomorrow night
10:48 Sunday. We're looking at that weekend
10:51 and we're asking God: "Please, keep me near the cross.
10:55 Not just for a little Camp Meeting like this.
10:58 Keep me near the cross 24/7 until Jesus comes. "
11:02 That's our prayer.
11:03 So I want to pray with you then plunge into our teaching
11:06 tonight. Dramatic story.
11:08 We'll go to the Word first. Got to set up
11:10 then go to the dramatic story.
11:12 And I am praying that some of you tonight
11:14 will make a decision -
11:17 now it's not the decision you're thinking of -
11:20 but that you will make a decision tonight.
11:22 It will be a hard one.
11:24 But if you don't make it, the other man,
11:29 the other woman, won't make it.
11:31 You make the decision. Listen carefully to Jesus.
11:35 At the cross you make the decision
11:38 and you can be the Healer's instrument
11:43 in restoring what has been broken.
11:46 Let's pray together. Oh God,
11:48 "It is finished! " We praise You.
11:51 In advance we already know how the story ends:
11:54 Calvary is clear... clarion death cry.
11:59 Tonight we're before that death cry. Tonight another word
12:03 from the cross. Let it be crystal clear
12:06 and may there be healings around this earth
12:09 because of our Savior. We pray in His name, Amen.
12:15 Let's get to that story quickly, but first
12:18 the gospel of Luke. Open your Bible to the gospel of Luke.
12:22 So we were in the upper room Thursday night.
12:25 We were in the gospel of John. John 13, the 11th commandment.
12:28 Last night we're in Matthew.
12:30 We're not going to look at Mark because Matthew and Mark -
12:33 the two synoptics - are the closest in their recitation
12:37 of Calvary. But we're going now to Luke... Luke chapter 23.
12:40 I want to pick it up... I love this picture of Jesus
12:43 and I want you to see it.
12:45 Nobody ever preaches on these words, but why shouldn't we
12:48 read them. Luke chapter 23. I'm in the New King James version.
12:52 Glad you brought a Bible.
12:54 You know, if I'm back at Andrews University -
12:56 3,600 kids - I say: "Pull out your phone.
13:00 Pull out your iPad. Let's just read the Word. "
13:02 Oh, you've got your phone. Good.
13:04 Nice choice of a phone by the way.
13:06 All right... Luke chapter 23. Let's pick it up in verse 27.
13:10 "And a great multitude of people followed Jesus
13:14 and women. " A lot of times when we tell the story of Jesus
13:19 the women just get left out.
13:20 They're just marginalized and pushed to the side.
13:23 But they are front and center in Luke.
13:25 Luke will not leave them out.
13:27 "and women who also mourned and lamented Him
13:32 were in that great multitude. "
13:33 Verse 28: "But Jesus turning to them... "
13:37 If I'm going to my death I'm thinking of one person
13:40 on this earth, and that's me.
13:44 I wouldn't have time or energy to think of any other soul.
13:48 But Jesus turns to them... I love this picture.
13:53 "And Jesus says to them: 'Daughters of Jerusalem,
13:55 do not weep for Me
13:58 but weep for yourselves and for your children. ' "
14:02 He's on His way to His execution
14:05 and He tenderly ministers to them.
14:10 There is always somebody else on the mind of Jesus 24/7.
14:16 He spends not a moment in self-reflection.
14:21 He's always focused on others.
14:25 "Daughters of Jerusalem, don't weep for me
14:26 but weep for yourselves and for your children, for indeed
14:29 the days are coming in which they will say: 'Blessed are
14:31 the barren. Blessed are wombs that never bore;
14:34 blessed are breasts that never nursed. '
14:36 Then they will begin to say to the mountains:
14:39 'Fall on us' and to the hills 'cover us. '
14:41 For if they do these things in the green wood
14:45 what will be done in the dry? "
14:47 And ladies and gentlemen, as my friend Steve Bohr has been
14:50 teaching here, we are approaching the driest season
14:53 of earth's history.
14:55 The green is gone... it's all dry.
14:58 Verse 32: "There were also two others -
15:02 criminals - led with Him to be put to death. "
15:07 Read a dramatic book written by a survivor of the Holocaust
15:11 named Simon Wiesenthal.
15:13 He died just a few months ago.
15:16 Title of the book: The Sunflower.
15:18 In the book... The opening to the book is his
15:22 telling of that dark and gripping narrative
15:26 when as a boy in that Polish Nazi concentration camp
15:32 one morning on a work detail
15:35 minding his own business when a Polish nurse comes up
15:38 behind him, taps the Jewish boy on the shoulder,
15:41 and then motions to him. Not a word: "You follow me, boy. "
15:46 He obediently follows
15:48 into the Polish hospital up a dark stairway
15:51 down shadowy hallway
15:53 until finally she opens the door to a hospital room.
15:58 He steps inside the room and when his eyes finally
16:01 adjust to the shadows he sees a bed.
16:06 On the bed, somebody lying draped with a sheet
16:11 up to the neck.
16:15 The head is entirely bandaged.
16:19 Four holes... four holes:
16:21 one for the mouth, one for the nose, two for the ears.
16:26 And where the eyes would have been
16:28 yellow-gray stains.
16:32 The nurse slips away
16:36 and young Simon is all alone.
16:39 Now, he picks it up right here:
16:41 "From the bed... " Reading his words now...
16:43 "From the bed I heard a weak, broken voice exclaim
16:47 'Please come nearer... I can't speak loudly. '
16:51 Now I could see in the semi-darkness
16:53 the figure in the bed more clearly.
16:55 White bloodless hands on the counterpane.
16:58 Head completely bandaged.
17:00 Hesitatingly I sat down on the edge of the bed.
17:03 The sick man perceiving this said softly: 'Please
17:06 come a little nearer. To talk loudly is exhausting. '
17:09 I obeyed. His almost bloodless hand groped for mine
17:13 as he tried to raise himself slightly in the bed.
17:16 I sat on the bed spellbound.
17:19 I could not take my eyes off of the stricken man
17:21 and the yellow-gray stains on the bandages seemed to me
17:24 to be moving, taking new shapes before my eyes.
17:26 'I have not much longer to live'
17:29 whispered the sick man in a barely-audible voice.
17:32 'I know the end is near. ' "
17:36 What follows is the surreal, almost tortured
17:42 confession
17:44 of this dying Nazi SS soldier.
17:54 "Sympathy on the part of the nurse has found a Jew.
18:00 He has asked for a Jew to be brought to him before he dies.
18:06 He wanted to confess his sins.
18:08 He - a backslidden Christian - wanted to confess his sins
18:14 to a Jew.
18:16 He told the boy he'd only been following orders
18:20 when his commander had insisted that they herd the 150-200 Jews
18:25 into that farmhouse on the Russian front.
18:28 They doused the house with gasoline,
18:30 tossed in some grenades,
18:32 and then stood on the perimeter with their machine guns
18:35 gunning down any who dared to escape.
18:41 Now dying, he pours out his heart
18:45 the nightmares that will not let him go, and now
18:50 he speaks these words:
18:52 'I know what I've told you is terrible.
18:55 In the long nights while I have been waiting for death
18:58 time and again I have longed to talk about it to a Jew
19:01 and beg forgiveness from him
19:03 only I didn't know whether there were any Jews left.
19:07 I know what I am asking is almost too much for you,
19:12 but without your answer I cannot die in peace.
19:16 Will you forgive me? '
19:20 the bandaged head begs. "
19:25 Young Simon... imagine the boy...
19:28 stands there just stunned in silence,
19:34 the battle inside his young heart raging.
19:38 Wiesenthal later writes:
19:42 "What a contrast between the glorious sunshine outside
19:45 and the shadow of this bestial age here in the death chamber.
19:49 I stood up, I looked in his direction
19:53 at his folded hands. At last I made up my mind
19:58 and without a word I left the room. "
20:04 "Will you forgive me? "
20:11 Wiesenthal, who begins his book with that...
20:14 that heart-breaking narrative,
20:19 twenty-five years later, still haunted by his decision
20:23 not to forgive this pleading Nazi SS soldier...
20:27 Wiesenthal, who by the way miraculously - obviously -
20:31 survived the Holocaust but lost 86 of his family members
20:35 to that tragedy... he ends his narrative with these words:
20:38 "You who have just read this sad and tragic episode
20:41 in my life can mentally change places with me
20:44 and ask yourself the crucial question:
20:46 "What would I have done? "
20:49 Ladies and gentlemen... tonight I ask you.
20:50 You're watching on television right now?
20:52 I'm asking you as well.
20:54 Would you have forgiven him?
20:58 Hmmm?
21:00 If you were a Jew, would you have forgiven him?
21:06 If you were an African-American,
21:10 would you have forgiven?
21:14 If you were the victim of childhood sexual abuse
21:20 by somebody who knew better,
21:24 would you have forgiven him?
21:28 If you were the innocent party in an extramarital affair,
21:33 would you have forgiven him?
21:38 If you're a divorcée,
21:41 would you have forgiven him?
21:47 If you're a parent whose heart was shattered into 1,000 pieces
21:52 when your child ran away,
21:55 would you have forgiven him?
22:08 Keep reading.
22:12 Verse 33: "And when they had come to the place called Calvary
22:19 there they crucified Jesus
22:20 and the criminals - one on the right hand
22:22 and the other on the left.
22:24 Then Jesus said:
22:26 'Father, forgive them
22:30 for they do not know what they do. ' "
22:41 The story of a Jew named Simon Wiesenthal
22:46 pushed up close next to the story of a Jew named
22:50 Jesus of Nazareth...
22:53 when the yellow-stained hospital bed and the red-stained cross
22:59 are juxtaposed,
23:02 what do we do? What shall we do?
23:11 Simon Wiesenthal sent his story
23:14 to 53 distinguished men and women:
23:16 we're talking about theologians, political leaders, writers,
23:19 jurists, psychiatrists, human rights activists,
23:20 Holocaust survivors,
23:21 victims of attempted genocide in Bosnia, Cambodia,
23:24 China, and Tibet. The rest of the book is a collection
23:28 of their responses.
23:32 One professor, Eva Fleischner, who is professor emerita
23:37 of religion at Montclair State University,
23:40 in her reply she notes an interesting division
23:43 of student opinions in her use of Wiesenthal's book
23:46 over the past 20 years in her Holocaust class.
23:49 And she's writing now: "One striking feature of these
23:52 animated discussions has been that almost without exception
23:55 the Christian students come out in favor of forgiveness
23:58 while the Jewish students feel that Simon did the right thing
24:01 by not granting the dying man's wishes. "
24:05 So would you have forgiven
24:11 that pleading Nazi SS soldier?
24:15 If you were a Jew, would you have forgiven?
24:20 If you were an African-American, would you have forgiven?
24:25 Abuse...
24:27 the whole litany of our broken lives.
24:33 Would you forgive?
24:35 That Jesus forgives is clear from the narrative.
24:40 The question from the narrative is: "Do we forgive? "
24:45 We expect Jesus to forgive.
24:48 After all, Jesus is the One who taught us to pray...
24:52 pray it out loud with me:
24:53 "Our Father which art in heaven,
24:56 hallowed be Thy name.
24:59 They kingdom come, Thy will be done on earth
25:03 as it is in heaven.
25:05 Give us this day our daily bread
25:08 and forgive us our debts as we forgive our debtors. "
25:13 And hit the pause button right there.
25:16 We pray that prayer all the time.
25:19 "Forgive us our debts as we forgive our debtors. "
25:23 Except the King James didn't get the Greek tense correct.
25:28 It's the aorist tense and it actually reads...
25:31 Jesus' prayer reads like this:
25:33 "Forgive us our sins as we FORGAVE...
25:39 our debtors. "
25:41 It's past.
25:43 "As we have in the past, you go ahead and do in the present. "
25:47 That's what we're praying.
25:48 The only commentary Jesus ever gives to this
25:52 model prayer of all prayers
25:55 is right there in the Sermon on the Mount in Matthew.
25:57 Just keep your finger right here 'cause we'll come back.
25:59 But go to Matthew chapter 6.
26:03 The Sermon on the Mount... Matthew chapter 6.
26:09 You know this, but I want you to get to the commentary.
26:13 The only line He comments on...
26:17 He had seven petitions in this prayer.
26:20 You know, a lot of people say: "You know when we pray
26:21 you shouldn't be asking God for anything. You ought to just
26:24 say 'thank you, Jesus. ' " Well, that's good counsel
26:26 to say: "Thank you, Jesus" but the model prayer
26:28 seven of those petitions are lined up on the runway
26:31 to take off. Seven times... it's a series of petitions.
26:37 It begins right here... what is this? Verse 9:
26:39 "In this manner therefore pray: 'Our Father in heaven,
26:42 hallowed be Your name.
26:43 Your kingdom come, Your will be done
26:45 on earth as it is in heaven.
26:46 Give us this day our daily bread
26:47 and forgive us our debts as we forgave/forgive our debtors. ' "
26:51 I've always... it actually reads 'as we forgave our debtors. '
26:54 Verse 13: "And do not lead us into temptation
26:57 but deliver us from evil. "
26:58 There are seven of them; you just repeated seven petitions.
27:01 "Deliver us from evil. For Yours is the kingdom
27:04 and the power and the glory forever. Amen. "
27:06 But too often we stop with the "Amen. "
27:09 He will make only one commentary in His lifetime
27:12 on that model prayer and it immediately follows
27:15 right here. Verse 14: "For if you forgive men... "
27:19 and women...
27:21 "if you forgive men and women their trespasses
27:24 your heavenly Father will also forgive you. "
27:26 "But... " verse 15:
27:27 "if you do not forgive men and women their trespasses
27:31 neither will your Father forgive your trespasses. "
27:38 That is an amazing commentary!
27:40 We prefer not to have to read those words.
27:42 Just seven beautiful petitions: "God, please, seven times over
27:46 give to me. "
27:48 He says: "All right... He will; He will.
27:50 BUT... that line about forgiveness?
27:53 You will only get forgiven
27:58 if you are a forgiver yourself. "
28:01 Why that is... what a grumpy God!
28:04 Kind of mean. I mean "Why are You withholding
28:07 forgiveness from me if I don't forgive somebody? "
28:10 Ladies and gentlemen, He's not being mean.
28:11 He's not being grumpy or cruel.
28:14 He's being logical... He's being utterly fair.
28:17 He's saying: "Hey Dwight, I want to forgive you.
28:19 I'll forgive every sin you bring to Me.
28:21 Bring it to Me. But there's one sin you're not bringing
28:26 to Me. " "What's that, Lord? "
28:28 "You're not bringing to Me an unforgiving heart
28:32 and that's a sin.
28:33 And if you don't bring to Me an unforgiving heart,
28:36 I can't forgive.
28:38 I'll forgive the others but you're still stuck.
28:41 One sin is like them all.
28:43 You still have one... that unforgiving heart.
28:45 I will not... " "Are You kidding? After what
28:47 she said about me? She spread it all over this city. "
28:52 "After what he's done to me?
28:55 Everybody knows. My life is in ruins because of that
28:59 and You're asking me to just OK: forgive, forgive, forgive?
29:02 I'm not going to forgive. "
29:04 Jesus says: "Ah... that's too bad
29:10 because I can't forgive you. "
29:12 He's not being mean. He said: "You've got it in your hand.
29:16 I can't get it out of your fingers.
29:18 You are so bitter, you are so hurt,
29:22 you are so furious with this world and with Me.
29:24 You're furious with the church; you're furious with the school.
29:27 You're furious with your place of work.
29:28 You're furious with your husband; you're furious with
29:30 your wife. You're furious with your family.
29:32 You're furious with your friends.
29:33 You won't let go and I can't forgive you.
29:35 You will die with that sin. "
29:38 "If you forgive others,
29:40 your Father in heaven will forgive you.
29:42 If you don't, He won't. "
29:45 It's God's "Golden Rule of Forgiveness"
29:49 and the only reason it exists is because God is so
29:52 passionately committed to your free choice.
29:56 He said: "I'll let you. You want to be angry?
29:58 You want to spend the rest of your life bitter?
30:01 OK... you can have it.
30:04 I won't take it away, and if I don't take it away
30:05 you're not forgiven.
30:08 I can't... you won't give it to Me. "
30:18 That point is so... so urgent in Jesus' mind,
30:23 by the way, that in Matthew
30:26 He will eventually tell a parable.
30:29 It happened on a day when Peter came to Him
30:32 and Peter said: "Lord, I've just been thinking about
30:34 this forgiveness thing. I mean this is tough stuff
30:36 You're asking of us. But I've been thinking, Lord.
30:39 You know the rabbis say... " based, as it turns out
30:42 an errant interpretation of Amos 1:3, 5...
30:45 "the rabbis say that three forgivenesses is the max
30:51 but Jesus: I am saying seven.
30:57 What if I forgave my brother seven times?
31:01 Would that make You happy? "
31:03 Jesus looks into the face of the big fisherman
31:09 whom He loves with all His heart
31:12 who before the story of Thursday night is over
31:15 will be desperately in need of what he's not willing to give
31:21 more than seven times.
31:24 In front of the whole blooming world
31:28 with every fisherman's oath he can imagine
31:33 Peter will curse the name of Jesus.
31:37 "I do not know this blankety- blank blank man at all. "
31:44 But He tells Peter in advance of that.
31:47 "Pretty good, Pete! Seven times...
31:50 though I say to you seven times seventy. "
31:54 Or some translations say seventy-seven times.
31:56 But ladies and gentlemen, seven times seventy or 77
31:59 it doesn't matter. That just means you go on forgiving.
32:02 No matter how many times your heart has been broken
32:05 and your life has been trashed by the people who knew better.
32:10 By the people who knew better.
32:12 "You don't think she knew what she was doing? "
32:15 "You don't think he knew what he was doing? "
32:18 Of course he knew... of course she knew.
32:24 You don't think the Roman soldiers and the chief priests
32:30 know what they're doing on this awful Friday we now call good?
32:35 You don't think they know?
32:37 Of course they know what they're doing.
32:39 They're driving that nail into the hands of God
32:44 the Creator of this universe... God made flesh.
32:47 Jesus opens His mouth, and the first thing that comes out
32:50 of His mouth is... what is it?
32:53 This prayer... read it again.
32:57 Verse 33: "And when they had come to the place called Calvary
33:00 there they crucified Jesus and the criminals...
33:03 one on the right hand, the other on the left.
33:05 And then Jesus said...
33:07 Read it out loud with me, will you?
33:09 Sort of pretend like you're praying it.
33:12 "Father, forgive them
33:16 for they do not know what they do. "
33:20 What do you mean, Jesus: "They do not know what they do? "
33:23 They know exactly what they're doing.
33:26 But isn't that amazing? He attributes
33:30 their act - their heinous act against Him -
33:34 as done in ignorance.
33:36 "They didn't know what they were doing.
33:38 They don't know, Father, they don't know. "
33:40 "He didn't know... she didn't know. "
33:44 She knew... but the Savior gives the benefit of the doubt
33:51 and says: "Father, Dwight doesn't know what he's doing.
33:55 Forgive him again... please. "
33:59 Isn't that something?
34:01 That's something!
34:06 So Jesus... He tells us...
34:08 He says: "Peter, seventy times seven or seventy-seven.
34:11 Oh, Peter, I want to tell you a story.
34:13 I want to tell you a story about a king
34:16 who hired an accountant one day to come in.
34:19 Bring in the big guns... the CPAs come in for an audit.
34:23 And they're going through the books of the kingdom
34:26 and they come across... 'Can you believe? Is this true? '
34:30 They pull the calculators out again.
34:33 They calculate it again. One of the king's servants
34:40 owes him more than a lifetime of debt.
34:46 In fact, if you took all of the accumulated taxes of Palestine
34:49 and Idumaea and Judea - all of the taxes at the time of Jesus -
34:53 this servant owes more.
34:55 We're talking about just a little servant who owes
34:58 the universe to the king.
34:59 And the servant comes in... " You ever heard this story?
35:01 You probably haven't heard it. "The servant comes in...
35:03 The servant comes in and the king said:
35:06 'Yo! What do you think I am?
35:10 A nincompoop?
35:12 I can read these books.
35:15 You owe me... you owe me huge.
35:18 It'll take you 20 lifetimes to pay it off, but let's start. '
35:24 And the servant falls to his face... " And what does the
35:28 servant do? "Please, I beg of you, king.
35:32 I beg of you. " It's what you and I do with God.
35:34 The impossible. "I beg you... give me enough time
35:37 and I'll pay it off. "
35:39 "You know how much time you need? You need 20 lifetimes,
35:42 boy! " "Give me enough time and I'll pay it off. "
35:46 And Jesus tells the story. The king's heart is touched
35:48 by the pathetic plea.
35:52 The ignorant assumption that you can ever pay me off.
35:55 The king's heart is touched. He says:
35:58 "I forgive you.
35:59 Get up... now don't do it again! "
36:04 That servant goes out singing "Zip-A-Dee-Doo-Dah!
36:07 Zip-A-Dee-Ay! My, oh my, what a wonderful day! "
36:13 He's floating on air.
36:15 About halfway down the block from the palace
36:19 here comes a buddy of his... a fellow servant.
36:23 "That guy owes me money. "
36:27 The debt ratio is 600,000 to 1.
36:31 OK? 600,000 to 1.
36:35 The other guy owes 20 lifetimes; this guy owes 100 days of wages.
36:40 600,000 to 1.
36:43 Grabbed him by the hair and said: "You pay up, buddy.
36:46 You... Listen, I know you thought we were friends
36:47 but listen: no more. You pay up. "
36:49 The identical language that the first servant uses
36:52 in the presence of the king this servant uses with his buddy.
36:55 He says: "Listen... just give me the time.
36:57 A hundred days... I can do this. "
36:59 And it really is do-able.
37:01 Said: "No, you pay it now. You pay it now, or you
37:04 and your wife and your children are gone.
37:06 You're all in jail until you pay it up. "
37:08 You know the story... throws them in jail.
37:11 The other servants hear it and say: "This is
37:14 absolutely duplicitous! Hypocrisy to the max! "
37:17 They go and tell the king: "You're not going to believe
37:18 this... 600,000 to 1, oh majesty. "
37:22 King called him back in.
37:24 "What were you thinking?
37:27 I just forgave you the universe
37:30 and you won't forgive him? You won't forgive her
37:35 that little? "
37:39 And then Jesus in Matthew 18 makes the identical application
37:45 as He does to The Lord's Prayer.
37:47 "If you forgive, so your Father in heaven will treat you. "
37:52 "If you forgive others, He'll forgive you. "
37:53 "If you won't forgive your fellow man, fellow woman,
37:56 neither will you be forgiven. "
38:00 Wow!
38:05 Luke 22:33: "And when they had come to the place called Calvary
38:12 there they crucified Him and the criminals -
38:15 one on the right hand and the other on the left.
38:19 And then Jesus said: 'Father... ' "
38:22 They're nailing Him to the cross.
38:24 "Father, forgive them
38:27 for they do not know what they do. "
38:34 Want to read a stirring commen- tary on this radical prayer?
38:38 Desire of Ages. Every Bible I have
38:41 on the top of the page for this prayer
38:44 I have scribbled these words. Desire of Ages page 745:
38:48 see if I can read it in this light.
38:51 "That prayer of Christ... " Listen to this:
38:54 "That prayer of Christ for His enemies
38:58 embraced the world. "
39:01 The whole world. "It took in every sinner
39:05 that had lived or should live from the beginning of the world
39:09 to the end of time. " Now listen:
39:11 "Upon all rests the guilt of crucifying the Son of God. "
39:16 How many is all as far as this room and all the viewers
39:19 on television are concerned? How many is all?
39:22 How big is all?
39:25 ALL. Is all pretty much all?
39:27 All. "Upon all rests the guilt of
39:30 crucifying the Son of God. " And now the last line:
39:33 "To all forgiveness is freely offered. "
39:40 Jesus forgave the whole planet on the cross.
39:45 Forgave everybody.
39:48 Forgave EVERYBODY.
39:51 We're all guilty of that crimson stain.
39:56 We're all forgiven.
39:58 That prayer: "Father, forgive them. They did not know
40:00 what they were doing... " That prayer
40:02 was for Dwight and you!
40:06 This prayer is for all. Upon all rests the guilt.
40:09 To all forgiveness is freely offered.
40:14 "Father, forgive them. They know not what they do. "
40:26 The actual meaning of the Greek word
40:30 aphiemi in the Greek - in the original language -
40:34 for forgive... it means to release.
40:38 If it's a debt, you release the debt.
40:41 "I know you owe me... I release you;
40:44 the debt no longer stands. "
40:46 It means to let go... to let go.
40:53 I'm ashamed to tell you that I know two grown men
40:59 who got into a little spat.
41:02 Some tiny little nothing
41:06 that they allowed to get bigger and bigger.
41:10 They were "buds... " They did everything together.
41:15 Got into this spat.
41:19 They won't talk to each other.
41:21 Their wives are kept apart
41:25 till they quietly get together.
41:31 Two grown men.
41:34 And I thought "Well I'll try a little shuttle diplomacy
41:38 back and forth. " Unbelievable.
41:43 How old did you say you were?
41:47 We laugh; we laugh.
41:51 We're no better... we're no better.
41:55 Sometimes that line is drawn so deeply in the sand
42:00 that I'm too proud now to ever step over it again.
42:04 The only way that line will ever be crossed
42:07 is if I swallow my ego - if I swallow my pride -
42:10 and I say: "OK, I was wrong for letting this go this long.
42:15 I step across the line. I release...
42:17 Aphiemi... I release you.
42:19 I release the debt you owe me.
42:22 I will never in my mind bring it up again.
42:25 I will never to you bring it up again. "
42:27 "Father, forgive him. He didn't know what he was doing. "
42:30 "Father, forgive her. She didn't know what she was doing. "
42:33 "I release you! "
42:37 That's forgiveness.
42:40 I got an e-mail from one of our viewers
42:45 just last year.
42:48 Don't know in connection with what she was writing me
42:51 but I thought this was something here.
42:55 Dear Pastor Nelson. Thank you for your prompt reply.
42:58 Blah, blah, blah, blah, blah.
43:00 Regarding forgiveness... " So she gets into this.
43:03 "Regarding forgiveness, I read something that went like this: "
43:05 I thought this was choice.
43:07 "I read something that went like this:
43:09 "Those who are the first to apologize are the bravest. "
43:14 True... takes a man to be a woman
43:19 and cross that line.
43:22 I just wanted to see if you're awake at this hour of the night.
43:25 I'm not sure which time zone you're in, but I just wanted to
43:27 make sure you were there. All right.
43:29 You know, it takes strength, it takes guts.
43:32 It takes guts to forgive somebody...
43:35 especially when they're not asking. "I don't need your
43:37 forgiveness. " "Those who are the first
43:43 to apologize are the bravest. Those who are the first
43:46 to forgive are the strongest.
43:50 And those who are the first to forget are the happiest. "
43:55 Isn't that good? Oh, I thought that was very good.
43:58 Yeah... of course it's hard,
44:02 but you go to bed at night and sleep like a baby
44:07 'cause you let it go. You just release...
44:11 You said: "That debt is no more mine.
44:14 You don't owe me a penny. "
44:17 For some of you, it is a financial debt that is owed you
44:21 and it's a tough thing to let that go
44:25 'cause you're never going to get it anyway
44:27 but you're going to hold it and kill yourself right here.
44:30 You're going to hold it and kill yourself.
44:31 You're going to die a bitter old man.
44:34 Bitter! Mad!
44:38 "It was wrong... " And it IS wrong.
44:41 And you're right it's wrong.
44:43 It was wrong to nail the God of this universe to a cross.
44:46 That's terribly, terribly, terribly wrong.
44:50 "Father, I plead with you:
44:53 forgive them. They don't know what's up...
44:58 They don't know what they're doing. "
45:00 "Do not hold this against them in their account.
45:05 Release the debt; I release them. "
45:07 "Father, I release them. "
45:08 When Christ forgives you - that's what He does -
45:11 The debt is forever gone.
45:13 You'll be singing Zip-A-Dee-Dooh-Dah too.
45:15 Just gone... it's just gone.
45:17 Vanished! There's not a book He pulls out and says:
45:20 "Oh, by the way, remember when I did this for you? "
45:23 Buried... Micah 7 says it's buried... He takes our sins
45:26 and buries them in the depths of the sea.
45:30 Ah... One of the respondents
45:35 to Simon Wiesenthal's letter
45:40 "Hey, would you mind responding? " Was the well-known
45:42 rabbi Harold Kushner. You remember Harold Kushner?
45:45 Why Bad Things Happen To Good People. You remember that rabbi?
45:47 Very well known American rabbi.
45:49 He wrote his response and I want to share it
45:51 'cause he tells a story in it. Here it is.
45:53 He... In his essay he tells the story of a woman
45:55 in his congregation who comes to visit him. OK?
45:58 So she's coming to visit him... the rabbi.
46:01 "She is a single mother. " I'm reading his words now.
46:03 "She is a single mother, divorced, working to support
46:05 herself and 3 young children.
46:06 She says to me: 'Since my husband walked out on us
46:09 every month is a struggle to pay our bills.
46:11 I have to tell my kids we have no money to go to the movies
46:14 while he's living it up while his new wife in another state.
46:17 How can you tell me to forgive him? '
46:19 You could feel it. I answered her:
46:24 'I am not asking you to forgive him because what he did
46:27 was acceptable. It was not! It was mean,
46:30 it was selfish. But I am asking you to forgive because
46:33 he does not deserve the power to live in your head
46:37 and turn you into a bitter, angry woman. ' "
46:40 Amen!
46:43 "He has authority and control over you by your permission. "
46:49 The rabbi goes on: "I'd like to see him out of your
46:52 life emotionally as well as completely as he is out of it
46:55 physically. But you keep holding on to him.
46:58 You're not hurting him by holding on to that resentment...
47:00 you are hurting yourself. "
47:05 Little book Christ Object Lessons.
47:07 Very perceptive. "Nothing... nothing
47:12 can justify an unforgiving spirit. "
47:16 Nothing... No hurt!
47:20 No wrong... no pain.
47:23 Just go to the cross: it doesn't get worse than that.
47:28 And Jesus prayed: "Father, forgive them.
47:34 They don't know what they're doing. "
47:38 Wow!
47:42 Well at the end of the story...
47:44 end of the story...
47:50 is a story told by one of the great prison wardens
47:54 of the West: Kenyon J. Scudder.
47:56 He used to love to tell this story.
47:58 I'm just going to read it to you.
48:00 About the time a friend of his... OK, so the warden has
48:03 a friend. A friend of his was on a train
48:06 and noticed that the young man sitting next to him
48:08 was feeling very low.
48:11 What happened was unforgettable. The young fellow confessed
48:15 that he was a convict just released from a distant
48:17 penitentiary. I'm going to get up early tomorrow and go a
48:20 prison and preach before we're together at 11 in the morning.
48:27 The young man confessed that he was a convict just released
48:30 from a distant penitentiary. His whole life had cast
48:32 such a dark shadow over his family and they had seemed
48:35 to suffer such shame from his criminal record
48:38 that he had lost almost all contact with them.
48:41 He couldn't help hoping against hope, however,
48:43 that they had forgiven him
48:45 and that the almost-dead silence of many years meant
48:49 that they were too poor or perhaps too ill
48:51 or illiterate to write.
48:53 So before his prison sentence was up
48:56 he had devised this plan to find out how they felt.
48:58 One that would not be too hard on them or him.
49:02 He wrote a letter home explaining that he would be
49:04 on this train which passed their little farm
49:07 at the outskirts of town.
49:08 If they could forgive him, they were to hang a white
49:11 ribbon on the old apple tree near the tracks.
49:13 If it was not hanging there when he came by,
49:15 he would not bother them ever, ever again.
49:18 As the train approached the familiar landmarks of his
49:21 boyhood days the suspense became more than he could bear
49:24 and he changed seats with his companion
49:27 who watched out the window for him.
49:29 In a minute the tree was in sight
49:31 and eyes bright with sudden tears his companion placed his
49:35 hand on the boy's knee and whispered hoarsely:
49:38 "It's all right... the whole tree is white
49:42 with ribbons. "
49:48 Isn't that beautiful? Amen!
49:51 It's the story of Calvary.
49:53 Ladies and gentlemen, tonight the whole tree
49:56 is white with ribbons.
50:00 You can come home!
50:01 Have you been running? You can come home!
50:04 Have you been afraid? You've been ducking
50:09 when God comes around?
50:11 You can come home... you've been forgiven.
50:14 You have not shamed God.
50:16 You've only awakened in His heart a longing
50:19 to draw you, draw you, draw you
50:24 back into His embrace.
50:26 "Father, please, forgive them;
50:30 they didn't know what they were doing. "
50:33 Pray the prayer of the cross
50:36 and you will sleep tonight and every night until Jesus comes
50:41 in quiet peace.
50:43 The tree is covered with ribbons.
50:49 Let's pray.
50:51 Oh God... oh God...
50:56 the picture of Calvary
50:59 stained crimson with the blood of the Lamb of God
51:05 covered... wrapped in white ribbons tonight.
51:13 How can we ever be the same again
51:16 with the truth of that one prayer:
51:21 "Father, forgive him...
51:25 Father, forgive her
51:28 she didn't know what she was doing. "
51:32 Father, we can't come to the end of this moment,
51:34 we can't come to this Calvary moment and not respond.
51:38 And so while every head is still bowed in prayer
51:40 and every heart with a tear in your eye perhaps
51:43 lifted up to heaven, I want to make two appeals tonight.
51:48 These are very specific appeals.
51:49 Appeal #1: If you need to come to the Savior tonight
51:54 and let Him wrap that white all around you and take
51:58 those guilty rags and throw them away,
52:02 you need to come back to the Savior tonight,
52:09 I want to invite you to stand.
52:11 And by standing you're saying:
52:13 "God, I receive that forgiveness.
52:19 I don't want to run. I don't want to duck when You come
52:22 'round. I want to be all Yours.
52:28 I want to be washed clean.
52:31 Jesus, that prayer took me in.
52:35 You're going to forgive me tonight?
52:37 Then I'm coming... I am Yours tonight. "
52:42 If you want to send that prayer to heaven, I want you to stand
52:46 to your feet please.
52:49 Jesus sees you stand.
52:53 He knows your heart.
52:54 He knows...
52:59 He is so grateful that you have given Him the reason -
53:04 now permission - that sets you free.
53:09 God bless you.
53:12 Now that's a tough prayer
53:15 but this other prayer is just as hard if not harder.
53:19 I want to make an invitation tonight
53:21 to every man, woman, and young adult, teenager here
53:25 and everyone who's watching right now on television.
53:28 I want to make an invitation.
53:31 Is there somebody in your life that needs to be forgiven
53:35 tonight? Somebody that needs to hear from you?
53:43 Maybe an e-mail... maybe a phone call.
53:47 Maybe just a walk across an auditorium.
53:50 Maybe just a hand across a bed.
53:54 Is there somebody tonight
53:57 who needs to hear you say:
54:00 "I forgive you.
54:02 I release the debt.
54:05 You don't owe me... you don't owe me.
54:12 I've let it go. "
54:14 That somebody may not write back to you.
54:16 That somebody may not hug back to you.
54:18 That somebody may not talk back to you.
54:23 But take the Jesus step.
54:26 They didn't talk back to Him at the cross.
54:28 Some it finally sunk in days later.
54:32 But that's OK. You take the Jesus step;
54:35 make that contact.
54:36 If there's somebody in your life tonight
54:41 and you need the Spirit of Jesus to give you Holy Spirit
54:45 power to pray His prayer and to release them,
54:49 I'm going to invite you to stand to your feet.
54:51 Nobody knows the story. Who cares?
54:55 But you need this. You need this physical
54:58 affirmation that I am going to act for Jesus
55:01 on your prayer at Calvary.
55:04 I want to invite you to stand to your feet
55:09 and say: "Jesus, give me that grace.
55:12 Give me that courage.
55:14 Give me Your mind and Your heart for this person,
55:16 Christ Jesus, and I'll release her.
55:20 I'll release him and I'll trust You. "
55:25 Any others tonight?
55:29 You need to come to Jesus for His radical,
55:33 cleansing forgiveness
55:35 or you need His courage and strength
55:38 to forgive in His name those who must hear from you
55:43 before they die... before you die.
55:46 This is the hour. God bless you.
55:54 And then to the others here
55:57 would you like to dedicate yourself tonight
56:01 to be like Jesus and to live the spirit of forgiveness
56:04 wherever you go for the rest of your life.
56:07 Would you stand to your feet as well?
56:10 And sing with me, will you?
56:14 Jesus keep me
56:18 near the cross.
56:22 There a precious
56:26 fountain.
56:30 Free to all
56:33 a healing stream
56:37 flows from Calvary's
56:42 mountain.
56:46 In the cross,
56:51 in the cross,
56:55 be my glory
56:59 ever.
57:04 Till my raptured soul
57:10 shall find
57:13 rest
57:14 beyond
57:16 the river.


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Revised 2014-12-17